The Expositor's Bible: The Epistle to the EphesiansFindlay, George G. (George Gillanders)
Religion
The Expositor's Bible: The Epistle to the Ephesians
Findlay, George G. (George Gillanders)
Bible. Ephesians -- Commentaries
“Discipline and admonition” are distinguished as positive and negative
terms. The first is the “training up of the child in the way that he
should go”; the second checks and holds him back from the ways in which
he should not go. The former word (_paideia_)--denoting primarily
_treating-as-a-boy_--signifies very often “chastisement”;[149] but it
has a wider sense, embracing instruction besides.[150] It includes the
whole course of training by which the boy is reared into a
man.--_Admonition_ is a still more familiar word with St Paul.[151] It
may be reproof bearing upon errors in the past; or it may be warning,
that points out dangers lying in the future. Both these services parents
owe to their children. Admonition implies faults in the nature of the
child, and wisdom in the father to see and correct them.
“Foolishness,” says the Hebrew proverb, “is bound up in the heart of a
child.” In the Old Testament discipline there was something over-stern.
The “hardness of heart” censured by the Lord Jesus, which allowed of two
mothers in the house, put barriers between the father and his offspring
that rendered “the rod of correction” more needful than it is under the
rule of Christ. But correction, in gentler or severer sort, there must
be, so long as children spring from sinful parents. The child’s
conscience responds to the kindly and searching word of reproof, to the
admonition of love. This faithful dealing with his children wins for the
father in the end a deep gratitude, and makes his memory a guard in
days of temptation and an object of tender reverence.
The child’s “obedience _in the Lord_” is its response to “the discipline
and admonition _of the Lord_” exercised by its parents. The discipline
which wise Christian fathers give their children, is the Lord’s
discipline applied through them. “Correction and instruction should
proceed from the Lord and be directed by the Spirit of the Lord, in such
a way that it is not so much the father who corrects his children and
teaches them, as the Lord through him” (Monod). Thus the Father of whom
every family on earth is named, within each Christian house works all in
all. Thus the chief Shepherd, through His under-shepherds, guides and
feeds the lambs of His flock. By the gate of His fold fathers and
mothers themselves have entered; and the little ones follow with them.
In the pastures of His word they nourish them, and rule them with His
rod and staff. To their offspring they become an image of the Good
Shepherd and the Father in heaven. Their office teaches them more of
God’s fatherly ways with themselves. From their children’s humbleness
and confidence, from their simple wisdom, their hopes and fears and
ignorances, the elders learn deep and affecting lessons concerning their
own relations to the heavenly Father.
Public-domain text, read in full here on John Shaqi.
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