The Expositor's Bible: The Epistle to the EphesiansFindlay, George G. (George Gillanders)
Religion
The Expositor's Bible: The Epistle to the Ephesians
Findlay, George G. (George Gillanders)
Bible. Ephesians -- Commentaries
St Paul’s demonology[164] is identical with that of Jesus Christ. The
two doctrines stand or fall together. The advent of Christ appears to
have stirred to extraordinary activity the satanic powers. They asserted
themselves in Palestine at this particular time in the most open and
terrifying manner. In an age of scepticism and science like our own, it
belongs to “the wiles of the devil” to work obscurely. This is dictated
by obvious policy. Moreover, his power is greatly reduced. Satan is no
longer the god of this world, since Christianity rose to its ascendant.
The manifestations of demonism are, at least in Christian lands, vastly
less conspicuous than in the first age of the Church. But those are more
bold than wise who deny their existence, and who profess to explain all
occult phenomena and phrenetic moral aberrations by physical causes. The
popular idolatries of his own day, with their horrible rites and inhuman
orgies, St Paul ascribed to devilry. He declared that those who sat at
the feast of the idol and gave sanction to its worship, were partaking
of “the cup and the table of demons” (1 Cor. x. 20, 21). Heathen
idolatries at the present time are, in many instances, equally
diabolical; and those who witness them cannot easily doubt the truth of
the representations of Scripture upon this subject.
II. The conflict against these spiritual enemies is essentially a
_spiritual_ conflict. “Our struggle is not against blood and flesh.”
They are not human antagonists whom the Church has to fear,--mortal men
whom we can look in the face and meet with equal courage, in the contest
where hot blood and straining muscle do their part. The fight needs
mettle of another kind. The foes of our faith are untouched by carnal
weapons. They come upon us without sound or footfall. They assail the
will and conscience; they follow us into the regions of spiritual
thought, of prayer and meditation. Hence the weapons of our warfare,
like those which the apostle wielded (2 Cor. x. 2-5), “are not carnal,”
but spiritual and “mighty toward God.”
Public-domain text, read in full here on John Shaqi.
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