The Expositor's Bible: The Epistle to the EphesiansFindlay, George G. (George Gillanders)
Religion
The Expositor's Bible: The Epistle to the Ephesians
Findlay, George G. (George Gillanders)
Bible. Ephesians -- Commentaries
Christ’s was not the only resurrection; but it is the only _final_
resurrection. Lazarus of Bethany left his tomb at the word of Jesus, a
living man; but he was still a mortal man, doomed to see corruption. He
returned from the grave on this side, as he had entered it, “bound hand
and foot with grave-clothes.” Not so with the Christ. He passed through
the region of death and issued on the immortal side, escaped from the
bondage of corruption. Therefore He is called the “firstfruits” and “the
firstborn _out of_ the dead.”[69] Hence the alteration manifest in the
risen form of Jesus. He was “changed,” as St Paul conceives those will
be who await on earth their Lord’s return (1 Cor. xv. 51). The mortal in
Him was swallowed up of life. The corpse that was laid in Joseph’s tomb
was there no longer. From it another body has issued, recognized for the
same person by look and voice and movement, but indescribably
transfigured. Visible and tangible as the body of the Risen One
was--“Handle me, and see,” He said--it was superior to material
limitations; it belonged to a state whose laws transcend the range of
our experience, in which the body is the pliant instrument of the
animating spirit. From the Person of the risen Saviour the apostle
formed his conception of the “spiritual body,” the “house from heaven”
with which, as he teaches, each of the saints will be clothed--the
wasted form that we lay down in the grave being transformed into the
semblance of His “body of glory, according to the mighty working whereby
He is able to subdue all things to Himself” (Phil. iii. 20, 21).
The resurrection of the Christ inaugurated a new order of things. It was
like the appearance of the first living organism amidst dead matter, or
of the first rational consciousness in the unconscious world. He “is,”
says the apostle, the “beginning, first-begotten out of the dead” (Col.
i. 18). With the harvest filling our granaries, we cease to wonder at
the firstfruits; and in the new heavens and earth Christ’s resurrection
will seem an entirely natural thing. Immortality will then be the normal
condition of human existence.
Public-domain text, read in full here on John Shaqi.
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