The apostle appropriates here two sentences of Messianic prophecy, from Psalms cx. and viii. The former was addressed to the Lord’s Anointed, the King-Priest enthroned in Zion: “Sit thou on my right hand, until I make thine enemies thy footstool!” The latter text describes man in his pristine glory, as God formed him after His likeness and set him in command over His creation. This saying St Paul applies, with an unbounded scope, to the God-man raised from the dead, Founder of the new creation: “Thou madest Him to have dominion over the works of Thy hands; Thou hast put all things under His feet.” To the former of these passages St Paul repeatedly alludes; indeed, since our Lord quoted it in this sense, it became the standing designation of His heavenly dignity.[72] The words of Psalm viii. are brought in evidence again in Hebrews ii. 5-10, and expounded from a somewhat different standpoint. As the writer of the other epistle shows, this coronation belongs to the human race, and it falls to the Son of man to win it. St Paul in quoting the same Psalm is not insensible of its human reference. It was a prophecy for Jesus and His brethren, for Christ and the Church. So it forms a natural transition from the thought of Christ’s dominion over the universe (ver. 21) to that of His union with the Church (ver. 22_b_). III. The second clause of verse 22 begins with an emphasis upon the _object_ which the English Version fails to recognize: “and _Him_ He gave”--the Christ exalted to universal authority--“_Him_ God gave, Head over all things [as He is], to the Church which is His body,--the fulness of Him who fills all things in all.” At the topmost height of His glory, with thrones and princedoms beneath His feet, _Christ is given to the Church_! The Head over all things, the Lord of the created universe, He--and none less or lower--is the Head of redeemed humanity. For the Church “is His body” (this clause is interjected by way of explanation): she is the vessel of His Spirit, the organic instrument of His Divine-human life. As the spirit belongs to its body, by the like fitness the Christ in His surpassing glory is the possession of the community of believing men. The body claims its head, the wife her husband. No matter where Christ is, however high in heaven, He belongs to us. Though the Bride is lowly and of poor estate, He is hers! and she knows it, and holds fast His heart. She recks little of the people’s ignorance and scorn, if their Master is her affianced Lord, and she the best-beloved in His eyes.