The Expositor's Bible: The Epistle to the EphesiansFindlay, George G. (George Gillanders)
Religion
The Expositor's Bible: The Epistle to the Ephesians
Findlay, George G. (George Gillanders)
Bible. Ephesians -- Commentaries
Israel had a _God_. Besides, there were only “those who are called
gods.” This was the first and cardinal distinction. Not their race, not
their secular calling, their political or intellectual gifts, but their
faith formed the Jews into a nation. They were “the people of God,” as
no other people has been--of _the_ God, for theirs was “the true and
living God”--Jehovah, the I AM, the One, the Alone. The monotheistic
belief was, no doubt, wavering and imperfect in the mass of the nation
in early times; but it was held by the ruling minds amongst them, by the
men who have shaped the destiny of Israel and created its Bible, with
increasing clearness and intensity of passion. “All the gods of the
nations are idols--vapours, phantoms, nothings!--but Jehovah made the
heavens.” It was the ancestral faith that glowed in the breast of Paul
at Athens, amidst the fairest shrines of Greece, when he “saw the city
wholly given to idolatry”--man’s highest art and the toil and piety of
ages lavished on things that were no gods; and in the midst of the
splendour of a hollow and decaying Paganism he read the confession that
God was “unknown.”
Ephesus had her famous goddess, worshipped in the most sumptuous pile of
architecture that the ancient world contained. Behold the proud city,
“temple-keeper of the great goddess Artemis,” filled with wrath!
Infuriate Demos flashes fire from his thousand eyes, and his brazen
throat roars hoarse vengeance against the insulters of “her
magnificence, whom all Asia and the world worshippeth”! Without
God--_atheists_, in fact, the apostle calls this devout Asian
population; and Artemis of Ephesus, and Athené, and Cybelé of Smyrna,
and Zeus and Asclepius of Pergamum, though all the world worship them,
are but “creatures of art and man’s device.”
The Pagans retorted this reproach. “Away with _the atheists_!” they
cried, when Christians were led to execution. Ninety years after this
time the martyr Polycarp was brought into the arena before the
magistrates of Asia and the populace gathered in Smyrna at the great
Ionic festival. The Proconsul, wishing to spare the venerable man, said
to him: “Swear by the Fortune of Cæsar; and say, Away with the
atheists!” But Polycarp, as the story continues, “with a grave look
gazing on the crowd of lawless Gentiles in the stadium and shaking his
hand against them, then groaning and looking up to heaven, said, _Away
with the atheists_!” Pagan and Christian were each godless in the eyes
of the other. If visible temples and images, and the local worship of
each tribe or city made a god, then Jews and Christians had none: if God
was a Spirit--One, Holy, Almighty, Omnipresent--then polytheists were in
truth atheists; their many gods, being many, were no gods; they were
idols,--_eidola_, illusive shows of the Godhead.
Public-domain text, read in full here on John Shaqi.
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