If Christendom were worthy of her Master and her name, this question would be answered with no doubtful affirmative. The Church is well able, if she were prepared, to go up and possess the whole earth for her Lord. The way is open; the means are in her hand. Nor is she ignorant, nor wholly negligent of her opportunity and of the claims that the times impose upon her. She is putting forth new strength and striving to overtake her work, notwithstanding the weight of ignorance and sloth that burdens her. Soon the reconciling cross will be planted on every shore, and the praises of the Crucified sung in every human language. But there are dark as well as bright auguries for the future. The advance of commerce and emigration has been a curse and not a blessing to many heathen peoples. Who can read without shame and horror the story of European conquest in America? And it is a chapter not yet closed. Greed and injustice still mark the dealings of the powerful and civilized with the weaker races. England set a noble example in the abolition of negro slavery; but she has since inflicted, for purposes of gain, the opium curse on China, putting poison to the lips of its vast population. Under our Christian flags fire-arms are imported, and alcohol, amongst tribes of men less able than children to resist their evils. Is this “preaching peace to those far off”? It is likely that the commercial profits made in the destruction of savage races as yet exceed all that our missionary societies have spent in saving them. One of these days Almighty God may have a stern reckoning with modern Europe about these things. “When He maketh inquisition for blood, He will remember.” And what shall we say of ourselves at home, in our relation to this great principle of the apostle? The old “middle wall of partition,” the temple-barrier that sundered Jew and Gentile, is “broken down,”--visibly levelled by the hand of God when Jerusalem fell, as it had been virtually and in its principle destroyed by the work of Christ. But are there no other middle walls, no barriers raised within the fold of Christ? The rich man’s purse, and the poor man’s penury; aristocratic pride, democratic bitterness and jealousy; knowledge and refinement on the one hand, ignorance and rudeness on the other--how thick the veil of estrangement which these influences weave, how high the party walls which they build in our various Church communions!