The Expositor's Bible: The Epistle to the GalatiansFindlay, George G. (George Gillanders)
Religion
The Expositor's Bible: The Epistle to the Galatians
Findlay, George G. (George Gillanders)
Bible. Galatians -- Commentaries
In me as chief Christ Jesus showed forth all His
long-suffering.... Now to the King of the ages be honour and glory
for ever. Amen." Who, reading the Apostle's story, does not echo that
_Amen_? No wonder that Paul became the Apostle of _grace_; even as
John, "the disciple whom Jesus loved," must perforce be the Apostle
of _love_. First to him was God's grace revealed in its largest
affluence, that through him it might be known to all men and to all
ages.
II. Side by side with the grace of God, we find in ver. 21 _the death
of Christ_. He sets aside the former, the Apostle argues, who by
admitting legal righteousness nullifies the latter.
While grace embodies Paul's fundamental conception of the Divine
character, the death of Christ is the fundamental fact in which that
character manifests itself. So the cross becomes the centre of Paul's
theology. But it was, in the first place, the basis of his personal
life. "Faith in the Son of God, who loved me and gave Himself up for
me," is the foundation of "the life he now lives in the flesh."
Here lay the stumbling-block of Judaism. Theocratic pride, Pharisaic
tradition, could not, as we say, _get over_ it. A crucified Messiah!
How revolting the bare idea. But when, as in Paul's case, Judaistic
pride did surmount this huge scandal and in spite of the offence of
the cross arrive at faith in Jesus, it was at the cost of a severe
fall. It was broken in pieces,--destroyed once and for ever. With
the elder Apostles the change had been more gradual; they were never
steeped in Judaism as Saul was. For him to accept the faith of
Jesus was a revolution the most complete and drastic possible. As a
Judaist, the preaching of the cross was an outrage on his faith and
his Messianic hopes; now it was that which most of all subdued and
entranced him. Its power was extreme, whether to attract or repel.
The more he had loathed and mocked at it before, the more he is bound
henceforth to exalt the cross of our Lord Jesus Christ. A proof of
the Divine anger against the Nazarene he had once deemed it; now he
sees in it the token of God's grace in Him to the whole world.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account