The Expositor's Bible: The Epistle to the GalatiansFindlay, George G. (George Gillanders)
Religion
The Expositor's Bible: The Epistle to the Galatians
Findlay, George G. (George Gillanders)
Bible. Galatians -- Commentaries
(2) Vv. 7-9 state the _positive_, as ver. 6 the _negative_ side of
the relation between Paul and the elder Apostles, still keeping
in view the principle laid down in the former verse. "Nay, on the
contrary, when they saw that I have in charge the gospel of the
uncircumcision, as Peter that of the circumcision (ver. 7)--and when
they perceived the grace that had been given me, James and Cephas and
John, those renowned pillars of the Church, gave the right hand of
fellowship to myself and Barnabas, agreeing that we should go to the
Gentiles, while they laboured amongst the Jews" (ver. 9).
(3) Ver. 8 comes in as a parenthesis, explaining how the authorities
at Jerusalem came to see that this trust belonged to Paul. "For,"
he says, "He that in Peter's case displayed His power in making
him (above all others) Apostle of the Circumcision, did as much
for me in regard to the Gentiles." It is not human ordination, but
Divine inspiration that makes a minister of Jesus Christ. The noble
Apostles of Jesus had the wisdom to see this. It had pleased God to
bestow this grace on their old Tarsian persecutor; and they frankly
acknowledged the fact.
Thus Paul sets forth, in the first place, _the completeness of
his Apostolic qualifications_, put to proof at the crisis of the
circumcision controversy; and in the second place, _the judgement
formed respecting him and his office by the first Apostles and
companions of the Lord_.
I. "To me those of repute added nothing." Paul had spent but a
fortnight in the Christian circle of Jerusalem, fourteen years ago.
Of its chiefs he had met at that time only Peter and James, and them
in the capacity of a visitor, not as a disciple or a candidate for
office. He had never sought the opportunity, nor felt the need, of
receiving instruction from the elder Apostles during all the years in
which he had preached Christ amongst the heathen. It was not likely
he would do so now. When he came into conference and debate with them
at the Council, he showed himself their equal, neither in knowledge
nor authority "a whit behind the very chiefest." And they were
conscious of the same fact.
Public-domain text, read in full here on John Shaqi.
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