Never did the Church more deeply realise than at her first Council the truth, that "there is one body and one Spirit; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in all" (Eph. iv. 4-6). Paul still seems to feel his hand in the warm grasp of Peter and of John when he writes to the Ephesians of "the foundation of the Apostles and prophets, with Christ Jesus Himself for chief corner-stone; in whom the whole building fitly framed together, groweth unto an holy temple in the Lord" (ch. ii. 20, 21). Alas for the criticism that is obliged to see in words like these the invention of second-century churchmanship, putting into the mouth of Paul catholic sentiments of which in reality he knew nothing! Such writers know nothing of the power of that fellowship of the Spirit which reigned in the glorious company of the Apostles. "Only they would have us remember the poor"--a circumstance mentioned partly by way of reminder to the Galatians touching the collection for Jerusalem, which Paul had already set on foot amongst them (1 Cor. xvi. 1). The request was prompted by the affectionate confidence with which the Jewish chiefs embraced Paul and Barnabas. It awakened an eager response in the Apostle's breast. His love to his Jewish kindred made him welcome the suggestion. Moreover every deed of charity rendered by the wealthier Gentile Churches to "the poor saints in Jerusalem," was another tie helping to bind the two communities to each other. Of such liberality Antioch, under the direction of the Gentile missionaries, had already set the example (Acts xi. 29, 30). * * * * * _James_, _Peter_, _John_, and _Paul_--it was a memorable day when these four men met face to face. What a mighty quaternion! Amongst them they have virtually made the New Testament and the Christian Church. They represent the four sides of the one foundation of the City of God. Of the Evangelists, Matthew holds affinity with James; Mark with Peter; and Luke with Paul. James clings to the past and embodies the transition from Mosaism to Christianity. Peter is the man of the present, quick in thought and action, eager, buoyant, susceptible. Paul holds the future in his grasp, and schools the unborn nations. John gathers present, past, and future into one, lifting us into the region of eternal life and love.