The Expositor's Bible: The Epistle to the HebrewsEdwards, Thomas Charles
Religion
The Expositor's Bible: The Epistle to the Hebrews
Edwards, Thomas Charles
Bible. Hebrews -- Criticism, interpretation, etc.
_Second_, faith fastens directly on God Himself. We believe in God
because we impose implicit confidence in our own moral nature. With
equal truth we may also say that we believe all else because we believe
in God. Faith in God Himself immediately and personally is the proof
that the promises are true, that our life on earth is linked to a life
above, that patient well-doing will have its reward, that no good deed
can be in vain, and ten thousand other thoughts and hopes that sustain
the drooping spirit in hours of conflict. It may well happen that some
of these truths are legitimate inferences from premises, or it may be
that a calculation of probabilities is in favour of their truth. But
faith trusts itself upon them because they are worthy of God. Sometimes
the silence of God is enough, if an aspiration of the soul is felt to be
such that it became Him to implant it and will be glorious in Him to
reward the heaven-sent desire.
An instance of faith as a proof of the unseen is given by our author in
the third verse. We may paraphrase it thus: “By faith we know that the
ages have been constructed by the word of God, and that even to this
point of assurance: that the visible universe as a whole came not into
being out of things that do appear.”
The author began in the previous verse to unroll his magnificent record
of the elders. But from the beginning men found themselves in the
presence of a mystery of the past before they received any promise as to
the future. It is the mystery of creation. It has pressed heavily on men
in all ages. The Apostle himself has felt its power, and speaks of it as
a question which his readers and himself have faced. How do we know that
the development of the ages had a beginning? If it had a beginning, how
did it begin? The Apostle replies that we know it by faith. The
revelation which we have received from God addresses itself to our moral
perception and our confidence in God’s moral nature. We have been taught
that “in the beginning God created the heaven and the earth,” and that
“God said, Let there be light.”[256] Faith demands this revelation. Is
faith trust? That trust in God is our proof that the framework of the
world was put together by His creative wisdom and power. Is faith the
inner life of righteousness? Morality requires that our own
consciousness of personality and freedom should be derived from a Divine
personality as the Originator of all things. Is faith communion with
God? Those who pray know that prayer is an absolute necessity of their
spiritual nature, and prayer lifts its voice to a living Father. Faith
demonstrates to him who has it, though not to others, that the universe
has come to its present form, not by an eternal evolution of matter, but
by the action of God’s creative energy.
Public-domain text, read in full here on John Shaqi.
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