The Expositor's Bible: The Epistle to the HebrewsEdwards, Thomas Charles
Religion
The Expositor's Bible: The Epistle to the Hebrews
Edwards, Thomas Charles
Bible. Hebrews -- Criticism, interpretation, etc.
This is most probably the meaning, but with the
addition that he speaks of “earnestness” generally, not merely of active
diligence. Their religion was too narrow in range. Care for the poor has
sometimes been the piety of sluggish despondency and bigotry. But
spiritual earnestness is the moral discipline that works hope, a hope
that makes not ashamed, but leads men on to an assured confidence that
the promise of God will be fulfilled, though now black clouds overspread
their sky.
An incentive to faith and endurance will be found in the example of all
inheritors of God’s promise.[109] The Apostle is on the verge of
anticipating the splendid record of the eleventh chapter. But he arrests
himself, partly because, at the present stage of his argument, he can
speak of faith only as the deep fountain of endurance. He cannot now
describe it as the realisation and the proof of things unseen.[110] He
wishes, moreover, to dwell on the oath made by God to Abraham. Even
this, if not an anticipation of what is still to come, is at least a
preparation of the reader for the distinction hereafter effectively
handled between the high-priest made without an oath and the High-priest
made with an oath. But, in the present section, the emphatic notion is
that the promise made to Abraham is the same promise which the Apostle
and his brethren wait to see fulfilled, and that the confirmation of the
promise by oath to Abraham is still in force for their strong
encouragement. It is true that Abraham received the fulfilment of the
promise in his lifetime, but only in a lower form. The promise, like the
Sabbath rest, has become more and still more elevated, profound,
spiritual, with the long delay of God to make it good. It is equally
true that the saints under the Old Testament received not the fulfilment
of the promise in its highest meaning, and were not perfected apart from
believers of after-ages,[111] God’s words never grow obsolete. They are
never left behind by the Church. If they seem to pass away, they return
laden with still choicer fruit. The coursing moon in the high heavens
is never outstripped by the belated traveller. The hope of the Gospel is
ever set before us. God swears to Abraham in the spring-time of the
world that _we_, on whom the ends of the ages have come, may have a
strong incentive to press onwards.
Public-domain text, read in full here on John Shaqi.
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