meaning of baptism is the forgiveness of sin, the cleansing of the heart or innermost consciousness from guilt, and the reception of the absolved sinner into the Church of God. “Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.”[217] In an earlier chapter our author told his readers that they were the house of God if they held fast their confidence. He does not repeat it. The Church consciousness _has_ sprung up within them. They were previously taught to look steadfastly at Jesus as the Apostle and High-priest of their confession.[218] They are now urged to look as steadfastly at one another as fellow-confessors of the same Apostle and High-priest, and to sharpen one another’s love and activity even to the point of jealousy.[219] In the earlier exhortation no mention was made of the Church assemblies. Here prominence is given them. Importance is attached to the words of encouragement addressed at these gatherings of believers. Christian habits were at this time forming and consolidating into customs of the Church. Occasional and eccentric manifestations of the religious life and temperament were yielding to the slow, normal growth of true vitality. As faithfulness in frequenting the Church assemblies began to rank among the foremost virtues, unfaithfulness would, by force of contrast, harden into habitual neglect of the house of prayer: “As the custom of some is.”[220] The chief of all reasons for exhorting the readers to habitual attendance on the Church assemblies the writer of the Epistle finds in the expectation of the Lord’s speedy return. They could see for themselves that the day was at hand. The signs of the Son of man’s coming were multiplying and thrusting themselves on the notice of the Church. Perhaps the voice of Joshua, the son of Hanan, had already been heard in the streets, exclaiming, “Woe to Jerusalem!” The holy city was plainly doomed. But Christ will come to His Church, not to individuals. He will not be found in the wilderness, nor in the inner chambers. “As the lightning cometh forth from the east, and is seen even unto the west, so shall be the coming of the Son of man.”[221] The day of Christ is a day of judgment. The two meanings of the word “day,”—day in contrast to night, and day as a fixed time for the transaction of public business,—coalesce in the New Testament usage. The second idea seems to have gradually superseded the former. The author proceeds to unfold the dreadful character of this day of judgment. Here, again, the precise force of his declarations will best appear by comparison with the warnings of the first part of the Epistle in reference to the sin and to the punishment.