_Second_, the punishment is partly negative. A sacrifice for sins is no more left to men who have spurned the sacrifice of the Son.[226] Here again we notice an advance in the thought. The Apostle told his readers before that it is impossible to renew to repentance those who crucify afresh the Son of God and put Him to an open shame. But the impossibility consists in hardness of heart and spiritual blindness. The result also is subjective,—they cannot repent. He now adds the impossibility of finding another propitiation than the offering of Christ or of finding in His offering a different kind of propitiation, seeing that He is the final revelation of God’s forgiving grace. Then, further, the punishment has a positive side. After hardness of heart comes stinging remorse, arising from a vague, but on that account all the more fearful, expectation of the judgment. The abject terror is amply justified. For the fury[227] of a fire, already kindling around the doomed city, warns the Hebrew backsliders that the Christ so wilfully scoffed at is at the door. Observe the contrast. The law of Moses is on occasion set aside. The matter is almost private. Only two or three persons witnessed it.[228] Its evil influence did not spread, and when the criminal was led out to be stoned to death, they who passed by went their way unheeding. The Christ of God is put to an open shame;[229] the covenant, for ever established on the sure foundation of God’s oath and Christ’s death, and the spirit of all grace that filled the heart of Christ are mocked. Of how much sorer punishment shall Christ at His speedy coming deem the scorner worthy? The answer is left by the Apostle to his readers. They knew with Whom they had to do.[230] It was not with angels, the swift messengers and flaming ministers of His power. It was not with Moses, who himself exceedingly feared and quaked.[231] It was not with the blind pressure of fate. They had to do with the living God Himself directly. He will lay upon them His living hand,—the hand that might and, if they had not spurned it, would have protected and saved. Retribution descends swift and resistless. It can only be likened to a sudden falling into the very hands of a waiting avenger.[232] He will not entrust the work of vengeance to another. No extraneous agent shall come between the smiting hand and the heart that burns with the anger of the sincere against the false, of the compassionate against the pitiless. Does not Scripture teach that the Lord will execute judgment on behalf of His people?[233] If on behalf of His people, will He not enter into judgment for His Son?