We, meanwhile, shall do well to imitate the charity of Mr. Knox, who cordially owned the Christian piety of those who might go too far either way. Few of us, indeed, can dispense with the charity that is tender to partial and imperfect views. But if we are to understand Paul, we must find our way into some sympathy with him here; not only as he is seen on this line to have attained so far in saintship, but as he is seen to be sure that this way lay much more--that on this line his road lay to the glory that should be revealed. He could contemplate the practice and growth of piety in many lights; yet it came home to him most evidently as growth in the knowledge and in the appropriation of Jesus Christ. He has cast away for the sake of Christ the treasures so much valued by the Jews, and many a treasure more. But what he would chiefly impress on the minds of those to whom he writes is not so much the amount of what he has cast away, but rather the worth of that which he has found, and more and more is finding. The mass of things set down for loss is a mere stepping-stone to this central theme. But though he tells us what he thought and felt about it, most of us learn but slowly how much it meant for him. When we sit down beside the Apostle to learn his lesson, we become conscious that he is seeing what we cannot descry; he is sensitive to Christ through spiritual senses which in us are torpid and undeveloped. Christ holds him all through. It is faith, and love, and gratitude; it is self-devotion, and obedience, and wonder, and worship; and, through all, the conviction glows that Christ is his, that in Christ all things have changed for him. "In Christ we have redemption through His blood, the forgiveness of sin. He hath made me accepted in the Beloved. I live; yet not I, but Christ. In Christ, old things have passed away, all things are made new. Christ is made of God unto us wisdom, righteousness, sanctification, and redemption. Who shall separate us from the love of Christ?" The intense heat of this conception of Christ, it must once more be said, gives its distinctive character to the religious life of Paul. May we not say that the lamentable distinction of a great deal of current Christianity is the coldness of men's thoughts about their Saviour? The views of many may be characterised as "correct, but cold." Only what can be more incorrect, what can more effectually deny and controvert the main things to be asserted, than coldness towards our Saviour, and cold thoughts of His benefits? This we should hold to be unpardonable. We never should forgive it to ourselves.