The Expositor's Bible: The Epistle to the PhilippiansRainy, Robert
Religion
The Expositor's Bible: The Epistle to the Philippians
Rainy, Robert
Bible. Philippians -- Commentaries
Paul here has regard to a distinction which theorists are apt to
overlook. We have a sufficient objective rule in the word and example of
Christ. This may be summarised in forms easily repeated, and a man may,
in that respect, know all that need be said as to what he is to do and
to be. But in morals and in spiritual life this is only the beginning of
another process--namely, the subjective individual entrance into the
meaning of it all and the practical appropriation of it. I know the
whole of duty on the human side: I am to love my neighbour as myself. It
is most essential to know it, and a grand thing to have consented to
make a rule of it. But, says one, there remains the difficulty of doing
it? Is that all? I reply. There is another previous difficulty. I can
preach a sermon on loving my neighbour as myself. But what does that
mean, for me, not for any one else, but for myself, on a given day in
November, at half-past one in the afternoon, when I am face to face with
my neighbour, who has his merits, and also his defects, being, perhaps,
provoking and encroaching, with whom I have some business to arrange?
What does it mean then and there and for me? Here there opens the whole
question of the subjective insight into the scope and genius of the
rule; in which problem heart and mind must work together; and commonly
there has to be training, experience, growth, in order to the expert and
just discernment. Short of that there may be honest effort, blundering
most likely, but honest, and lovingly accepted through Christ. But there
ought to be growth on this subjective side.
Moreover, when progress has been made here it imposes responsibility.
Have you been carried forward to such and such degrees of this
subjective insight? Then this ought to be for you a fruitful attainment.
Do not neglect its suggestions, do not prove careless and untrue to
insight attained. Whereto we have attained, "by the same rule let us
walk,"--or, as we may render it, "go on in the same line." So new
insight and new achievement shall wait upon our steps.
Public-domain text, read in full here on John Shaqi.
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