These stages are infinite, because in Him are all the treasures of wisdom and knowledge. These four words, _treasures_, _wisdom_, _knowledge_, _hidden_, are all familiar on the lips of the latter Gnostics, and were so, no doubt, in the mouths of the false teachers at Colossæ. The Apostle would assert for his gospel all which they falsely claimed for their dreams. As in several other places of this Epistle, he avails himself of his antagonists' special vocabulary, transferring its terms, from the illusory phantoms which a false knowledge adorned with them, to the truth which he had to preach. He puts special emphasis on the predicate "hidden" by throwing it to the end of the sentence--a peculiarity which is reproduced with advantage in the Revised Version. All wisdom and knowledge are in Christ. He is the Light of men, and all thought and truth of every sort come from Him Who is the Eternal Word, the Incarnate Wisdom. That Incarnate Word is the perfect Revelation of God, and by His one completed life and death has declared the whole name of God to His brethren, of which all other media of revelation have but uttered broken syllables. That ascended Christ breathes wisdom and knowledge into all who love Him, and still pursues, by giving us the Spirit of wisdom, His great work of revealing God to men, according to His own word, which at once asserted the completeness of the revelation made by His earthly life and promised the perpetual continuance of the revelation from His heavenly seat: "I have declared Thy name unto My brethren, and will declare it." In Christ, as in a great storehouse, lie all the riches of spiritual wisdom, the massive ingots of solid gold which when coined into creeds and doctrines are the wealth of the Church. All which we can know concerning God and man, concerning sin and righteousness and duty, concerning another life, is in Him Who is the home and deep mine where truth is stored. In Christ these treasures are "hidden," but not, as the heretics' mysteries were hidden, in order that they might be out of reach of the vulgar crowd. This mystery is hidden indeed, but it is revealed. It is hidden only from the eyes that will not see it. It is hidden that seeking souls may have the joy of seeking and the rest of finding. The very act of revealing is a hiding, as our Lord has said in His great thanksgiving because these things are (by one and the same act) "hid from the wise and prudent, and revealed to babes." They are hid, as men store provisions in the Arctic regions, in order that the bears may not find them and the shipwrecked sailors may.