And that we may do so we must keep up a true and close communion with
Jesus Christ. The faith which is ever going out "towards" Him, as the
sunflower turns sunwards, will ever draw from Him such blessed gifts
that doubt or distrust will be impossible. If we keep near our Lord and
wait expectant on Him, He will increase our faith and make our "hearts
fixed, trusting in the Lord." So a greater than Paul may speak even to
us, as He walks in the midst of the golden candlesticks, words which
from _His_ lips will be praise indeed: "Though I am absent in the flesh,
yet am I with you in the spirit, joying and beholding your order and the
stedfastness of your faith in Me."
III. We have here, the exhortation which comprehends all duty, and
covers the whole ground of Christian belief and practice.
"Therefore"--the following exhortation is based upon the warning and
commendation of the preceding verses. There is first a wide general
injunction. "As ye received Christ Jesus the Lord, so walk in Him,"
_i.e._ let your active life be in accord with what you learned and
obtained when you first became Christians. Then this exhortation is
defined or broken up into four particulars in the following clauses,
which explain in detail how it is to be kept.
The general exhortation is to a true Christian walk. The main force lies
upon the "as." The command is to order all life in accordance with the
early lessons and acquisitions. The phrase "ye received Christ Jesus the
Lord" presents several points requiring notice. It is obviously parallel
with "as ye were taught" in the next verse; so that it was from their
first teachers, and probably from Epaphras (i. 7) that they had
"received Christ." So then what we receive, when, from human lips, we
hear the gospel and accept it, is not merely the word about the Saviour,
but the Saviour Himself. This expression of our text is no mere loose or
rhetorical mode of speech, but a literal and blessed truth. Christ is
the sum of all Christian teaching and, where the message of His love is
welcomed, He Himself comes in spiritual and real presence, and dwells in
the spirit.
Public-domain text, read in full here on John Shaqi.
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