A community where each member thus holds firmly by the Head, and each ministers in his degree to the nourishment and compaction of the members, will, says Paul, increase with the increase of God. The increase will come from Him, will be pleasing to Him, will be essentially the growth of His own life in the body. There is an increase not of God. These heretical teachers were swollen with dropsical self-conceit; but this is wholesome, solid growth. For individuals and communities of professing Christians the lesson is always seasonable, that it is very easy to get an increase of the other kind. The individual may increase in apparent knowledge, in volubility, in visions and speculations, in so-called Christian work; the Church may increase in members, in wealth, in culture, in influence in the world, in apparent activities, in subscription lists, and the like--and it may all be not sound growth, but proud flesh, which needs the knife. One way only there is by which we may increase with the increase of God, and that is that we keep fast hold of Jesus Christ, and "let Him not go, for He is our life." The one exhortation which includes all that is needful, and which being obeyed, all ceremonies and all speculations will drop into their right place, and become helps, not snares, is the exhortation which Barnabas gave to the new Gentile converts at Antioch--that "with purpose of heart they should cleave unto the Lord." XVI. _TWO FINAL TESTS OF THE FALSE TEACHING._ "If ye died with Christ from the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances. Handle not, nor taste, nor touch (all which things are to perish with the using), after the precepts and doctrines of men? Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; _but are_ not of any value against the indulgence of the flesh."--COL. ii. 20-23 (Rev. Ver.).