Accordingly the section of the Epistle which deals with Christian character now begins, and this "therefore" knits the two halves together. That word protests against opposite errors. On the one hand, some good people are to be found impatient of exhortations to duties, and ready to say, Preach the gospel, and the duties will spring up spontaneously where it is received; on the other hand, some people are to be found who see no connection between the practice of common morality and the belief of Christian truths, and are ready to say, Put away your theology; it is useless lumber, the machine will work as well without it. But Paul believed that the firmest basis for moral teaching and the most powerful motive for moral conduct is "the truth as it is in Jesus." I. We have here put very plainly the paradox of continual self-slaying as the all-embracing duty of a Christian. It is a pity that the R. V. has retained "mortify" here, as that Latinized word says to an ordinary reader much less than is meant, and hides the allusion to the preceding contest. The marginal alternative "make dead" is, to say the least, not idiomatic English. The suggestion of the American revisers, which is printed at the end of the R. V., "put to death," is much better, and perhaps a single word, such as "slay" or "kill" might have been better still. "Slay your members which are upon the earth." It is a vehement and paradoxical injunction, though it be but the echo of still more solemn and stringent words--"pluck it out, cut it off, and cast it from thee." The possibility of misunderstanding it and bringing it down to the level of that spurious asceticism and "severity to the body" against which he has just been thundering, seems to occur to the Apostle, and therefore he hastens to explain that he does not mean the maiming of selves, or hacking away limbs, but the slaying of the passions and desires which root themselves in our bodily constitution. The eager haste of the explanation destroys the congruity of the sentence, but he does not mind that. And then follows a grim catalogue of the evil-doers on whom sentence of death is passed.