We need not repeat what has been already said as to the logic of the inference, You have put off the "old man," therefore put off the vices which belong to him. Here we have the same argument in reference to the "new man" who is to be "put on" because he has been put on. This "therefore" rests the exhortation both on that thought, and on the nearer words, "Christ is all and in all." Because the new nature has been assumed in the very act of conversion, therefore array your souls in vesture corresponding. Because Christ is all and in all, therefore clothe yourselves with all brotherly graces, corresponding to the great unity into which all Christians are brought by their common possession of Christ. The whole field of Christian morality is not traversed here, but only so much of it as concerns the social duties which result from that unity. But besides the foundation for the exhortations which is laid in the possession of the "New Man," consequent on participation in Christ, another ground for them is added in the words, "as God's elect, holy and beloved." Those who are in Christ and are thus regenerated in Him, are of the chosen race, are consecrated as belonging especially to God, and receive the warm beams of the special paternal love with which He regards the men who are in some measure conformed to His likeness and moulded after His will. That relation to God should draw after it a life congruous with itself--a life of active goodness and brotherly gentleness. The outcome of it should be not mere glad emotion, nor a hugging of one's self in one's happiness, but practical efforts to turn to men a face lit by the same dispositions with which God has looked on us, or as the parallel passage in Ephesians has it, "Be imitators of God, as beloved children." That is a wide and fruitful principle--the relation to men will follow the relation to God. As we think God has been to us, so let us try to be to others. The poorest little fishing cobble is best guided by celestial observations, and dead reckoning without sun or stars is but second best. Independent morality cut loose from religion will be feeble morality. On the other hand, religion which does not issue in morality is a ghost without substance. Religion is the soul of morality. Morality is the body of religion, more than ceremonial worship is. The virtues which all men know, are the fitting garments of the elect of God. I. We have here then an enumeration of the fair garments of the new man. Let us go over the items of this list of the wardrobe of the consecrated soul. "A heart of compassion." So the Revised Version renders the words given literally in the Authorised as "bowels of mercies," an expression which that very strange thing called conventional propriety regards as coarse, simply because Jews chose one part of the body and we another as the supposed seat of the emotions. Either phrase expresses substantially the Apostle's meaning.