"Kindness" comes next--a wider benignity, not only exercised where there
is manifest room for pity, but turning a face of goodwill to all. Some
souls are so dowered that they have this grace without effort, and come
like the sunshine with welcome and cheer for all the world. But even
less happily endowed natures can cultivate the disposition, and the best
way to cultivate it is to be much in communion with God. When Moses came
down from the mount, his face shone. When we come out from the secret
place of the Most High we shall bear some reflection of His great
kindness whose "tender mercies are over all His works." This "kindness"
is the opposite of that worldly wisdom, on which many men pride
themselves as the ripe fruit of their knowledge of men and things, and
which keeps up vigilant suspicion of everybody, as in the savage state,
where "stranger" and "enemy" had only one word between them. It does not
require us to be blind to facts or to live in fancies, but it does
require us to cherish a habit of goodwill, ready to become pity if
sorrow appears, and slow to turn away even if hostility appears. Meet
your brother with kindness, and you will generally find it returned. The
prudent hypocrites who get on in the world, as ships are launched, by
"greasing the ways" with flattery, and smiles, teach us the value of the
true thing, since even a coarse caricature of it wins hearts and disarms
foes. This "kindness" is the most powerful solvent of illwill and
indifference.
Then follows "humility." That seems to break the current of thought by
bringing a virtue entirely occupied with self into the middle of a
series referring exclusively to others. But it does not really do so.
From this point onwards all the graces named have reference to our
demeanour under slights and injuries--and humility comes into view here
only as constituting the foundation for the right bearing of these.
Meekness and longsuffering must stand on a basis of humility. The proud
man, who thinks highly of himself and of his own claims, will be the
touchy man, if any one derogates from these.
Public-domain text, read in full here on John Shaqi.
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