Then follows appended a reason for cultivating the peace of Christ "to
which also ye were called in one body." The very purpose of God's
merciful summons and invitation to them in the gospel was that they
might share in this peace. There are many ways of putting God's design
in His call by the gospel--it may be represented under many angles and
from many points of view, and is glorious from all and each. No one word
can state all the fulness to which we are called by His wonderful love,
but none can be tenderer and more blessed than this thought, that God's
great voice has summoned us to a share in Christ's peace. Being so
called, all who share in it of course find themselves knit to each other
by possession of a common gift. What a contradiction then, to be
summoned in order to so blessed a possession, and not to allow it
sovereign sway in moulding heart and life! What a contradiction,
further, to have been gathered into one body by the common possession of
the peace of Christ, and yet not to allow it to bind all the members in
its sweet fetters with cords of love! The sway of the "peace of Christ"
in our hearts will ensure the perfect exercise of all the other graces
of which we have been hearing, and therefore this precept fitly closes
the series of exhortations to brotherly affections, and seals all with
the thought of the "one body" of which all these "new men" are members.
The very abruptness of the introduction of the next precept gives it
force, "and be ye thankful," or, as we might translate with an accuracy
which perhaps is not too minute, "become thankful," striving towards
deeper gratitude than you have yet attained. Paul is ever apt to catch
fire as often as his thought brings him in sight of God's great love in
drawing men to Himself, and in giving them such rich gifts. It is quite
a feature of his style to break into sudden bursts of praise as often as
his path leads him to a summit from which he catches a glimpse of that
great miracle of love. This interjected precept is precisely like these
sudden jets of praise. It is as if he had broken off for a moment from
the line of his thought, and had said to his hearers--Think of that
wonderful love of your Father God. He has called you from the midst of
your heathenism, He has called you from a world of tumult and a life of
troubled unrest to possess the peace which brooded ever, like the mystic
dove, over Christ's head; He has called you in one body, having knit in
a grand unity us, Jews and Gentiles, so widely parted before. Let us
pause and lift up our voices in praise to Him. True thankfulness will
well up at all moments, and will underlie and blend with all duties.
There are frequent injunctions to thankfulness in this letter, and we
have it again enjoined in the closing words of the verses which we are
now considering, so that we may defer any further remarks till we come
to deal with these.
II. The Indwelling Word of Christ.
Public-domain text, read in full here on John Shaqi.
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