We have already heard the Apostle declaring it to be his work to "admonish every man and to teach every man," and found that the former office pointed to practical ethical instruction, not without rebuke and warning, while the latter referred rather to doctrinal teaching. What he there claimed for himself, he here enjoins on the whole Christian community. We have here a glimpse of the perfectly simple, informal public services of the early Church, which seem to have partaken much more of the nature of a free conference than of any of the forms of worship at present in use in any Church. The evidence both of this passage and of the other Pauline Epistles, especially of the first Epistle to the Corinthians (xiv.) unmistakably shows this. The forms of worship in the apostolic Church are not meant for models, and we do not prove a usage as intended to be permanent because we prove it to be primitive; but the principles which underlie the usages are valid always and everywhere, and one of these principles is the universal though not equal inspiration of Christian men, which results in their universal calling to teach and admonish. In what forms that principle shall be expressed, how safeguarded and controlled, is of secondary importance. Different stages of culture and a hundred other circumstances will modify these, and nobody but a pedant or religious martinet will care about uniformity. But I cannot but believe that the present practice of confining the public teaching of the Church to an official class has done harm. Why should one man be for ever speaking, and hundreds of people who are able to teach, sitting dumb to listen or pretend to listen to him? Surely there is a wasteful expenditure there. I hate forcible revolution, and do not believe that any institutions, either political or ecclesiastical, which need violence to sweep them away, are ready to be removed; but I believe that if the level of spiritual life were raised among us, new forms would naturally be evolved, in which there should be a more adequate recognition of the great principle on which the democracy of Christianity is founded, namely, "I will pour out My Spirit on all flesh--and on My servants and on My handmaidens I will pour out in these days of My Spirit, and they shall prophesy." There are not wanting signs that many different classes of Christian worshippers have ceased to find edification in the present manner of teaching. The more cultured write books on "the decay of preaching;" the more earnest take to mission halls and a "freer service," and "lay preaching;" the more indifferent stay at home. When the tide rises, all the idle craft stranded on the mud are set in motion; such a time is surely coming for the Church, when the aspiration that has waited millenniums for its fulfilment, and received but a partial accomplishment at Pentecost, shall at last be a fact: "would God that all the Lord's people were prophets, and that the Lord would put His Spirit upon them!"