It will evoke new powers, and renewed
consecration. In that atmosphere, the dim flame of servile obedience
will burn more brightly, as a lamp plunged into a jar of pure oxygen.
The stimulus of a great hope for the ill-used, unpaid slave, is added.
Whatever their earthly masters might fail to give them, the true Master
whom they really served would accept no work for which He did not return
more than sufficient wages. "From the Lord ye shall receive the
recompense of the inheritance." Blows and scanty food and poor lodging
may be all that they get from their owners for all their sweat and toil,
but if they are Christ's slaves, they will be treated no more as slaves,
but as sons, and receive a son's portion, the exact recompense which
consists of the "inheritance." The juxtaposition of the two ideas of the
slave and the inheritance evidently hints at the unspoken thought, that
they are heirs because they are sons--a thought which might well lift up
bowed backs and brighten dull faces. The hope of that reward came like
an angel into the smoky huts and hopeless lives of these poor slaves. It
shone athwart all the gloom and squalor, and taught patience beneath
"the oppressor's wrong, the proud man's contumely." Through long, weary
generations it has lived in the hearts of men driven to God by man's
tyranny, and forced to clutch at heaven's brightness to keep them from
being made mad by earth's blackness. It may irradiate our poor lives,
especially when we fail, as we all do sometimes, to get recognition of
our work, or fruit from it. If we labour for man's appreciation or
gratitude, we shall certainly be disappointed; but if for Christ, we
have abundant wages beforehand, and we shall have an overabundant
requital, the munificence of which will make us more ashamed of our
unworthy service than anything else could do. Christ remains in no man's
debt. "Who hath first given, and it shall be recompensed to him again?"
Public-domain text, read in full here on John Shaqi.
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