Continual too may be our submission to His will, which is an essential
of all prayer. Many people's notion is that our prayer is urging our
wishes on God, and that His answer is giving us what we desire. But true
prayer is the meeting in harmony of God's will and man's, and its
deepest expression is not, Do this, because I desire it, O Lord; but, I
do this because Thou desirest it, O Lord. That submission may be the
very spring of all life, and whatsoever work is done in such spirit,
however "secular" and however small it be, were it making buttons, is
truly prayer.
So there should run all through our lives the music of that continual
prayer, heard beneath all our varying occupations like some prolonged
deep bass note, that bears up and gives dignity to the lighter melody
that rises and falls and changes above it, like the spray on the crest
of a great wave. Our lives will then be noble and grave, and woven into
a harmonious unity, when they are based upon continual communion with,
continual desire after, and continual submission to, God. If they are
not, they will be worth nothing and will come to nothing.
But such continuity of prayer is not to be attained without effort;
therefore Paul goes on to say, "Watching therein." We are apt to do
drowsily whatever we do constantly. Men fall asleep at any continuous
work. There is also the constant influence of externals, drawing our
thoughts away from their true home in God, so that if we are to keep up
continuous devotion, we shall have to rouse ourselves often when in the
very act of dropping off to sleep. "Awake up, my glory!" we shall often
have to say to our souls. Do we not all know that subtly approaching
languor? and have we not often caught ourselves in the very act of
falling asleep at our prayers? We must make distinct and resolute
efforts to rouse ourselves--we must concentrate our attention and apply
the needed stimulants, and bring the interest and activity of our whole
nature to bear on this work of continual prayer, else it will become
drowsy mumbling as of a man but half awake. The world has strong
opiates for the soul, and we must stedfastly resist their influence, if
we are to "continue in prayer."
Public-domain text, read in full here on John Shaqi.
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