As for Demas, we know no more about him except the melancholy record,
"Demas hath forsaken me, having loved this present world; and is
departed unto Thessalonica." Perhaps he was a Thessalonian, and so went
home. His love of the world, then, was his reason for abandoning Paul.
Probably it was on the side of danger that the world tempted him. He was
a coward, and preferred a whole skin to a clear conscience. In immediate
connection with the record of his desertion we read, "At my first
answer, no man stood with me, but all men forsook me." As the same word
is used, probably Demas may have been one of those timid friends, whose
courage was not equal to standing by Paul when, to use his own metaphor,
he thrust his head into the lion's mouth. Let us not be too hard on the
constancy that warped in so fierce a heat. All that Paul charges him
with is, that he was a faithless friend, and too fond of the present
world. Perhaps his crime did not reach the darker hue. He may not have
been an apostate Christian, though he was a faithless friend. Perhaps,
if there were departure from Christ as well as from Paul, he came back
again, like Peter, whose sins against love and friendship were greater
than his--and, like Peter, found pardon and a welcome. Perhaps, away in
Thessalonica, he repented him of his evil, and perhaps Paul and Demas
met again before the throne, and there clasped inseparable hands. Let us
not judge a man of whom we know so little, but take to ourselves the
lesson of humility and self-distrust!
How strikingly these two contrasted characters bring out the possibility
of men being exposed to the same influences and yet ending far away from
each other! These two set out from the same point, and travelled side by
side, subject to the same training, in contact with the magnetic
attraction of Paul's strong personality, and at the end they are wide as
the poles asunder. Starting from the same level, one line inclines ever
so little upwards, the other imperceptibly downwards. Pursue them far
enough, and there is room for the whole solar system with all its orbits
in the space between them. So two children trained at one mother's knee,
subjects of the same prayers, with the same sunshine of love and rain of
good influences upon them both, may grow up, one to break a mother's
heart and disgrace a father's home, and the other to walk in the ways of
godliness and serve the God of his fathers. Circumstances are mighty;
but the use we make of circumstances lies with ourselves. As we trim our
sails and set our rudder, the same breeze will take us in opposite
directions. We are the architects and builders of our own characters,
and may so use the most unfavourable influences as to strengthen and
wholesomely harden our natures thereby, and may so misuse the most
favourable as only thereby to increase our blameworthiness for wasted
opportunities.
Public-domain text, read in full here on John Shaqi.
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