Nor is the light which the letter throws on the character of the Apostle
to be regarded as unimportant. The warmth, the delicacy, and what, if it
were not so spontaneous, we might call tact, the graceful ingenuity with
which he pleads for the fugitive, the perfect courtesy of every word,
the gleam of playfulness--all fused together and harmonized to one end,
and that in so brief a compass and with such unstudied ease and complete
self-oblivion, make this Epistle a pure gem. Without thought of effect,
and with complete unconsciousness, this man beats all the famous
letter-writers on their own ground. That must have been a great
intellect, and closely conversant with the Fountain of all light and
beauty, which could shape the profound and far-reaching teachings of the
Epistle to the Colossians, and pass from them to the graceful simplicity
and sweet kindliness of this exquisite letter; as if Michael Angelo had
gone straight from smiting his magnificent Moses from the marble mass to
incise some delicate and tiny figure of Love or Friendship on a cameo.
The structure of the letter is of the utmost simplicity. It is not so
much a structure as a flow. There is the usual superscription and
salutation, followed, according to Paul's custom, by the expression of
his thankful recognition of the love and faith of Philemon and his
prayer for the perfecting of these. Then he goes straight to the
business in hand, and with incomparable persuasiveness pleads for a
welcome to Onesimus, bringing all possible reasons to converge on that
one request, with an ingenious eloquence born of earnestness. Having
poured out his heart in this pleasure adds no more but affectionate
greetings from his companions and himself.
In the present section we shall confine our attention to the
superscription and opening salutation.
Public-domain text, read in full here on John Shaqi.
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