However this may be, the attitude of the New Testament to slavery is the same as to other unchristian institutions. It brings the leaven, and lets it work. That attitude is determined by three great principles. First, the message of Christianity is primarily to individuals, and only secondarily to society. It leaves the units whom it has influenced to influence the mass. Second, it acts on spiritual and moral sentiment, and only afterwards and consequently on deeds or institutions. Third, it hates violence, and trusts wholly to enlightened conscience. So it meddles directly with no political or social arrangements, but lays down principles which will profoundly affect these, and leaves them to soak into the general mind. If an evil needs force for its removal, it is not ready for removal. If it has to be pulled up by violence, a bit of the root will certainly be left and will grow again. When a dandelion head is ripe, a child's breath can detach the winged seeds; but until it is, no tempest can move them. The method of violence is noisy and wasteful, like the winter torrents that cover acres of good ground with mud and rocks, and are past in a day. The only true way is, by slow degrees to create a state of feeling which shall instinctively abhor and cast off the evil. Then there will be no hubbub and no waste, and the thing once done will be done for ever. So has it been with slavery; so will it be with war, and intemperance, and impurity, and the miserable anomalies of our present civilization. It has taken eighteen hundred years for the whole Church to learn the inconsistency of Christianity with slavery. We are no quicker learners than the past generations were. God is patient, and does not seek to hurry the march of His purposes. We have to be imitators of God, and shun the "raw haste" which is "half-sister to delay."