But the same thing is true about us all, though it may be in a narrower
sphere. No man gets good for himself alone out of his sorrows. Whatever
purifies and makes gentler and more Christlike, whatever teaches or
builds up--and sorrows rightly borne do all these--is for the common
good. Be our trials great or small, be they minute and every-day--like
gnats that hum about us in clouds, and may be swept away by the hand,
and irritate rather than hurt where they sting--or be they huge and
formidable, like the viper that clings to the wrist and poisons the life
blood, they are meant to give us good gifts, which we may transmit to
the narrow circle of our homes, and in ever widening rings of influence
to all around us. Have we never known a household, where some chronic
invalid, lying helpless perhaps on a sofa, was a source of the highest
blessing and the centre of holy influence, that made every member of the
family gentler, more self-denying and loving? We shall never understand
our sorrows, unless we try to answer the question, What good to others
is meant to come through me by this? Alas, that grief should so often be
self-absorbed, even more than joy is! The heart sometimes opens to
unselfish sharing of its gladness with others; but it too often shuts
tight over its sorrow, and seeks solitary indulgence in the luxury of
woe. Let us learn that our brethren claim benefit from our trials, as
well as from our good things, and seek to ennoble our griefs by bearing
them for "His body's sake, which is the Church."
Christ's sufferings on His cross are the satisfaction for a world's
sins, and in that view can have no supplement, and stand alone in kind.
But His "afflictions"--a word which would not naturally be applied to
His death--do operate also to set the pattern of holy endurance, and to
teach many a lesson; and in that view every suffering borne for Him and
with Him may be regarded as associated with His, and helping to bless
the Church and the world. God makes the rough iron of our natures into
shining, flexible, sharp steel, by heavy hammers and hot furnaces, that
He may shape us as His instruments to help and heal.
Public-domain text, read in full here on John Shaqi.
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