The Expositor's Bible: The Epistles of St. PeterLumby, J. Rawson (Joseph Rawson)
Religion
The Expositor's Bible: The Epistles of St. Peter
Lumby, J. Rawson (Joseph Rawson)
Bible. Peter -- Commentaries
The humility, which he is soon about to commend to the whole body, the
Apostle manifests by placing himself on the level of those to whom he
speaks: "I, who am a fellow-elder, exhort you." He has strong claims
to be heard, claims which can never be theirs. He has been a witness
of the sufferings of Christ. He might have made mention of his
apostleship; he might have told of the thrice-repeated commission
which soon supplies the matter of his exhortation. He will rather be
counted an equal, a fellow-labourer with themselves. Some have thought
that even when he calls himself a witness of Christ's sufferings he is
not so much referring to what he saw of the life and death of Jesus,
as to the testimony which he has borne to his Master since the
pentecostal outpouring and the share which he has had of sufferings
for Christ's sake. If this be so, he would here too be reckoning
himself even as they, as he clearly intends to do in the words which
follow, where he calls himself a sharer, as they all are, in the glory
to which they look forward. Thus in all things they are his brethren:
in the ministry, in their affliction, and in their hope of glory to be
revealed.
He opens his solemn charge with words which are the echo of Christ's
own: "Feed My sheep"; "Feed My lambs." Every word pictures the
responsibility of those to whom the trust is committed. These brethren
are God's flock. Psalmists and prophets had been guided of old to use
the figure; they speak of God's people as "the sheep of His pasture."
But our Lord consecrated it still more when He called Himself "the
good Shepherd, that giveth His life for the sheep." The word tells
much of the character of those to whom it is applied. How prone they
are to wander and stray, how helpless, how ill furnished with means of
defence against perils. It tells, too, that they are easy to be led.
But that is not all a blessing, for though docile, they are often
heedless, ready to follow any leader without thought of consequences.
But they are God's flock. This adds to the dignity of the elder's
office, but adds also to the gravity of the trust, a trust to be
entered on with fear and trembling. For the flock is precious to
Christ, and should be precious to His shepherds. To let them perish
for want of tending is treachery to the Master who has sent men to His
work. And how much that tending means. To feed them is not all, though
that is much. To provide such nurture as will help their growth in
grace. There is a food store in God's word, but not every lesson there
suits every several need. There must be thoughtful choice of lessons.
The elders of old were, and God's shepherds now are, called to give
much care how they minister, lest by their oversight or neglect--
"The hungry sheep look up, but are not fed."
Public-domain text, read in full here on John Shaqi.
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