And as though He would mark humility as the chief grace to prepare men for His kingdom, the Lord's first words in His sermon on the mount are a blessing on the lowly-minded: "Blessed are the poor in spirit, for theirs is the kingdom of heaven"--not shall be, but _is_ theirs even now. God's favour to the humble is a present gift. How the sense of this swells the thanksgivings of Hannah and the Virgin Mary! And to teach the lesson to His disciples, when they were far from humility and were anxious only to know which of them should be above the rest in what they still dreamt of as an earthly kingdom, He took a little child and set him before them, as the pattern to which His true followers must conform. This childlike virtue gives admission to the kingdom of heaven; its possessors have the kingdom of God within them. And St. Peter feeds the flock as he himself was fed. _Humble yourselves therefore under the mighty hand of God, that He may exalt you in due time._ The Apostle may be referring in these words to the trials which were upon the converts when he wrote to them. These he would have them look upon as God's discipline, as a cause for joy rather than sorrow. Christian humility will not rebel against fatherly, merciful correction. How the good man bows before the hand of God we see in Moses when God refused to let him go over into Canaan: "I besought the Lord, saying, O Lord God, Thou hast begun to show Thy servant Thy greatness and Thy strong hand.... Let me go over, I pray Thee, and see the good land that is beyond Jordan. But the Lord was wroth with me for your sakes, and hearkened not unto me" (Deut. iii. 23). And so the meek prophet, who knew that his withdrawal was for the people's sake, having sung, "Happy art thou, O Israel; who is like unto thee, a people saved by the Lord?" (Deut. xxxiii. 29), went up unto Mount Nebo and died there, when his eye was not dim, nor his natural force abated. Hence his praise: "There hath not arisen a prophet since in Israel like unto Moses." Humility was his dying lesson. But as the Apostle has just been speaking of the duty owed to the elders as teachers, it is perhaps better to apply the words of the exhortation in that sense. Those who were set over the Churches were so set in the Lord. For the time they represented His hand, the hand of care and guidance to those who were submissive. In honouring them, the younger were honouring God. Thus the lesson would be, Bend your hearts to the instruction which He imparts through their words; yield your will to His will, and order your life to be in harmony with His providence; live thus that He may exalt you. For the hand which may seem heavy now will be mighty to raise you in due time. And that time He knows. It is His time, not yours. If it tarry, wait for it. It will surely come; it will not tarry, when the Divine discipline has done its work.