The Expositor's Bible: The Epistles of St. PeterLumby, J. Rawson (Joseph Rawson)
Religion
The Expositor's Bible: The Epistles of St. Peter
Lumby, J. Rawson (Joseph Rawson)
Bible. Peter -- Commentaries
The rendering of the first words in this passage must be reckoned
among the distinct improvements of the Revised Version. As the
translation stands in the Authorised Version, "We have also a more
sure word of prophecy," it conveys a sense which many must have found
perplexing. The Apostle had just dwelt on the confirmation of faith,
both for himself and those to whom he preached, which was ministered
by the vision of the glory of Jesus and by the proclamation of His
Divinity by God's voice from heaven. Could any prophetic message vie
in his estimate with the assurance of such a revelation? Now what St.
Peter meant is made clear. _And we have the word of prophecy made more
sure_--more sure because we have received the confirmation of all that
the prophets spake dimly and in figure. The Apostle and the rest of
the Jewish people had been trained in the ancient Scriptures, and
gathered from them, some more and some less, light concerning God's
scheme of salvation. There were, however, but few who had attained a
true insight into what was revealed. They had dwelt, as a rule, too
exclusively on all that spake of the glory of the promised Redeemer
and of His coming to reign and to conquer. That there should be
suffering in His life, they had put out of sight, though the prophets
had foretold it; and so when Christ spake of His crucifixion, soon to
come to pass in Jerusalem, St. Peter exclaimed--and he had the
feelings of his nation with him--"That be far from Thee." The voice on
the holy mount and the words of Moses and Elias had opened their eyes
to the full drift of prophetic revelation; and by the illumination of
that scene of glory, where yet the lot of suffering was contemplated
as near at hand, there had been given to them a grasp of the whole
scope of prophecy, and their partial and distorted conception of the
work of Christ was banished for ever.
Public-domain text, read in full here on John Shaqi.
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