_And in both of them I stir up your sincere mind by putting you in remembrance._ Mark how trustfully he appeals to the sincerity of the minds of the brethren, just as before (i. 12) he said they knew the things of which he was putting them in remembrance, and were established in the truth which they had received. And what he means by the "mind" we may see from 1 Peter i. 13, where he uses the same word: "Gird up the loins of your mind"--do not indulge vain, lax, and speculative opinions, as though these would forward you in your travel through the world--"be sober, and set your hope perfectly on the grace that is to be brought unto you." A mind so braced looks onward to the revelation of Jesus Christ, looks for every token of its drawing nigh. And because it is sincere, the man dare look into its inmost recesses, and by self-examination and discipline maintain its purity. He can think soberly of the Lord's coming because he is preparing for it. But he whose mind is dark, within whom the light has been turned into darkness, dare not think on these things, but with all his might endeavours to forget, ignore, and deny them. All that St. Peter thinks needful for these Asian brethren is that he should remind them. He knows that men's minds are prone to slumber, especially about the things unseen as yet; and his aim is to rouse them to thorough vigilance. But he has no new lesson to give them. _That ye should remember the words which were spoken before by the holy prophets._ On few themes do the prophets dwell more earnestly than on those visitations of Jehovah which they publish as the coming of the day of the Lord. With Joel (ii. 11, 32) it is to be a time great and terrible, the prospect of which is to move men to repentance, for whosoever shall call upon the name of the Lord shall be delivered. And Israel were taught in many ways that this great day was constantly at hand. They were pointed to it by Isaiah (xiii. 6) when the overthrow of Babylon was foretold. For that nation the day of the Lord was coming as destruction from the Almighty. Jeremiah (xlvi. 10) and Ezekiel (xxx. 3) preach the same lesson, with the ruin of Egypt for their text. It is a day of vengeance, when the Lord God of hosts will avenge Him of His adversaries, a day of clouds, in which a sword shall come upon Egypt, and her foundations shall be broken down. By what they beheld around them God's people were to learn that a like day would come upon them also, upon everything that was high and lifted up against God; and for those who were unprepared another prophet (Amos v. 18) declared that it would be darkness, and not light. Before its coming, therefore, they were urged (Zeph. ii. 3) to turn to the Lord, that they might be hid in the day of His anger. For God designed by it to make Himself King of all the earth (Zech. xiv. 9), wherefore it would be great and terrible. For though Elijah should first be sent (Mal. iv. 5) to turn the hearts of the fathers to their