The Apostle now ceases from his special admonitions, and enforces generally such qualities and conduct as must mark all who fear the Lord. _Finally_, he says--and the word may indicate the close of his counsels; but the virtues which he inculcates are of so important a character that he may very well intend them as the apex and crown of all his previous advice--_be ye all like-minded, compassionate, loving as brethren, tender-hearted, humble-minded_. St. Peter has here grouped together a number of epithets of which all but one are only used in the New Testament by himself, and they are of that graphic character which is so conspicuous in all the Apostle's language. _Like-minded._ If the word be not there, the spirit is largely exemplified in the early history of the Church. How often we hear the phrase "with one accord" in the opening chapters of the Acts. Thus the disciples continued in prayer (i. 14); thus they went daily to the Temple (ii. 46); thus they lifted up their voices to God (iv. 24), for all they that believed were of one heart and one soul (iv. 32). Such lives exhibit harmony of thought, the same aim and purpose. The men may not, will not, always use the same means or follow the same methods, but they will all be seeking one result. Such unity is worth more than uniformity. _Compassionate._ This feeling St. Paul describes (Rom. xii. 15) as rejoicing with them that do rejoice and weeping with them that weep. For the παθήματα of this life are not always sorrowful, though the best of them are not worthy to be compared with the glory that shall be revealed (Rom. viii. 18)._Loving as brethren._ The sense of the brotherhood of Christians is strongly marked in all the New Testament Scriptures. It is the name by which our Lord claims fellowship with men, being not ashamed to call them brethren. It is the designation of the Christian body from the first (Matt. xxiii. 8), is constantly found in the Acts and the Epistles (Acts vi. 3, ix. 30, xi. 29), and has been used of the Church in every age, marking how as one family we dwell in Him. Next comes the word which is not St. Peter's alone: _Tender-hearted_. St. Paul has it (Eph. iv. 32), but it is no Greek notion. It was a Jewish idea that deep feeling was closely connected with some of the organs of the body; and in the Old Testament, as in the story of Joseph (Gen. xliii. 30) and elsewhere (1 Kings iii. 26), we come upon such phrases as "His bowels did yearn upon his brother." This Hebrew notion the LXX. has conveyed into Greek by the word which St. Peter here uses, and which those translators had used and consecrated long before. For them so exalted was the thought contained in it that they employ it in the prayer of Manasses (ver. 7) to express the tenderness of God towards the penitent, the yearning love of the Father, who sees the prodigal afar off, and has compassion. _Humble-minded._ This word and those akin to it are almost a New Testament creation. The heathen had