And if we refer the words "quickened in the spirit" to the soul of Christ, parted from the body and present in the spirit-world, they are a link to connect this passage with words of the Apostle's sermon on the day of Pentecost. There he does speak of the Lord's descent into hell, and teaches how David of old spake thereof and of the Resurrection "that neither was He left in Hades, nor did His flesh see corruption" (Acts ii. 31). In this sense the quickening in the spirit is the beginning of Christ's victory and triumph. It is the earnest of eternal life to all believers. And how welcome a message to those who, like Abraham, had rejoiced in faith to see the day of Christ, to hear from His own lips the tidings of the victory won! Of the Herald of such a Gospel message, of Him who by His suffering delivered those who through fear of death were all their lifetime subject to bondage, we may, with all reverence, speak as "being made perfect by becoming the Author of eternal salvation to all them that obey Him" (Heb. v. 9). _Wherein few, that is, eight souls, were saved._ The building of the ark was the test of Noah's faith, the ark itself the means of his preservation. In the patriarch's sufferings St. Peter has found an apt parallel to the life of these Asian Christians: the same godless surroundings; the same opposition and mockery; the same need for steadfast faith. But if rightly pondered, the Old Testament lesson is rich in teaching. Noah becomes a preacher of righteousness, not for his own generation only, but for all time. He suffered in his well-doing. Nothing stings more keenly than scorn and contempt. These he experienced to the full. He came as God's herald to men who had put God out of all their thoughts. His message was full of terror: "Behold, I do bring a flood of waters upon the earth, to destroy all flesh wherein is the breath of life from under heaven; everything that is in the earth shall die" (Gen. vi. 17). Few heeded; fewer still believed. But when the work of the messenger was over; when the ark was prepared, and the fountains of the great deep were broken up, and the windows of heaven were opened; when he and his were shut in by God, then appeared the blessedness. And if haply there had been any in whom he had beheld signs of repentance, how the thought that some souls were saved, though their bodies were drowned with the rest, would magnify the rejoicing of the rescued; and the overthrow of the ungodly would proclaim how little ultimate bliss there could be in evil-doing. All these things would come home to the hearts of the "strangers of the dispersion."