_make_ them, ending in a positive antipathy to Christ and to all the truth which He teaches and embodies,--these give the enemy his opportunity and his advantage over us. Put it to yourself in this light if you wish to discern your true attitude to the gospel. You may have difficulties and perplexities about it on one side or another; it runs out into mystery on every hand; but these will not expose you to the danger of being deceived, as long as you receive the love of it in your heart. It _is_ a thing to command love; the truth as truth is in Jesus. All that is good in us is enlisted in its favour; not to love it is to be a bad man. A recent Unitarian lecturer has said that to love Jesus is not a religious duty; but that is certainly not a New Testament doctrine. It is not only a religious duty, but the sum of all such duties; to do it, or not to do it, is the decisive test of character, and the arbiter of fate. Does not He Himself say--He who is the Truth--"He that loveth father or mother more than Me is not worthy of Me"? Does not His Apostle say, "If any man love not the Lord Jesus Christ, let him be anathema?" Depend upon it, love to Him is all our goodness, and all our defence against the powers of evil. To grow cold and indifferent is to give the enemy of our souls an opening against us. The last two verses in this passage are very striking. We have seen already two agents in the destruction of men's souls. They perish by their own agency, in that they do not welcome and love the truth; and they perish by the malevolence of the devil, who avails himself of this dislike to the truth to befool them by falsehood, and lead them ever further and further astray. But here we have a third agent, most surprising of all, God Himself. "For this cause God sendeth them a working of error, that they should believe a lie: that they all might be judged who believed not the truth, but had pleasure in unrighteousness." Is God, then, the author of falsehood? Do the delusions that possess the minds of men, and lead them to eternal ruin, owe their strength to Him? Can He intend anybody to believe a lie, and especially a lie with such terrific consequences as are here in view? The opening words--"for this cause"--supply the answer to these questions. For this cause, _i.e._, because they have not loved the truth, but in their liking for evil have turned their backs upon it, for this cause God's judgment comes upon them, binding them to their guilt. Nothing is more certain, however we may choose to express it, than the word of the wise man: "His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sin." He chooses his own way, and he gets his fill of it. He loves the deceit of unrighteousness, the falsehood which delivers him from God and from His law; and by God's righteous judgment, acting through the constitution of our nature, he comes continually more and more under its power.