The Expositor's Bible: The Epistles to the ThessaloniansDenney, James
Religion
The Expositor's Bible: The Epistles to the Thessalonians
Denney, James
Bible. Thessalonians -- Criticism, interpretation, etc.
There seem to have been a good many fussy people in Thessalonica,
anxious about their industrious neighbours, concerned for their lack
of interest in the Lord's coming, perpetually meddling with them--and
living upon them. It is no wonder that the Apostle expresses himself
with some peremptoriness: "If any man will not work, neither let him
eat." The difficulty about the application of this rule is that it has
no application except to the poor. In a society like our own, the
busybody may be found among those for whom this law has no terror;
they are idle, simply because they have an income which is independent
of labour. Yet what the Apostle says has a lesson for such people
also. One of the dangers of their situation is that they should
under-estimate the moral and spiritual worth of industry. A retired
merchant, a military or naval officer on half-pay, a lady with money
in the funds and no responsibilities but her own,--all these have a
deal of time on their hands; and if they are good people, it is one of
the temptations incident to their situation, that they should have
what the Apostle calls a busybody's interest in others. It need not be
a spurious or an affected interest; but it misjudges the moral
condition of others, and especially of the labouring classes, because
it does not appreciate the moral content of a day full of work. If the
work is done honestly at all, it is a thing of great price; there are
virtues embedded in it, patience, courage, endurance, fidelity, which
contribute as much to the true good of the world and the true
enrichment of personal character as the pious solicitude of those who
have nothing to do but be pious. Perhaps these are things that do not
require to be said. It may rather be the case in our own time that
mere industry is overvalued; and certainly a natural care for the
spiritual interests of our brethren, not Pharisaic, but Christian, not
meddlesome, but most earnest, can never be in excess. It is the
busybody whose interference is resented; the brother, once he is
recognised as a brother, is made welcome.
Public-domain text, read in full here on John Shaqi.
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