The Expositor's Bible: The Epistles to the ThessaloniansDenney, James
Religion
The Expositor's Bible: The Epistles to the Thessalonians
Denney, James
Bible. Thessalonians -- Criticism, interpretation, etc.
our own judgment even, to the common mind and purpose of the Church.
These two graces of faith and love are the very soul of the Christian
life. It is good news to a good man to hear that they exist in any
church. It is good news to Christ.
But besides this more public cause for joy, which Paul shared to some
extent with all Christian men, there was another more private to
himself,--their good remembrance of him, and their earnest desire to
see him. Paul wrought for nothing but love. He did not care for money
or for fame; but a place in the hearts of his disciples was dear to
him above everything else in the world. He did not always get it.
Sometimes those who had just heard the gospel from his lips, and
welcomed its glad tidings, were prejudiced against him; they deserted
him for more attractive preachers; they forgot, amid the multitude of
their Christian instructors, the father who had begotten them in the
gospel. Such occurrences, of which we read in the Epistles to the
Corinthians and Galatians, were a deep grief to Paul; and though he
says to one of these thankless churches, "I will very gladly spend and
be spent for you, though the more abundantly I love you the less I be
loved," he says also, "Brethren, receive us; make room for us in your
hearts; _our_ heart has been opened wide to _you_." He hungered
and thirsted for an answer of love to all the love which he lavished
on his converts; and his heart leapt up when Timothy returned from
Thessalonica, and told him that the disciples there had good
remembrance of him, that is, spoke of him with love, and longed to see
him once more. Nobody is fit to be a servant of Christ in any degree,
as parent, or teacher, or elder, or pastor, who does not know what
this craving for love is. It is not selfishness: it is itself one side
of love. Not to care for a place in the hearts of others; not to wish
for love, not to need it, not to miss it if it is wanting, does not
signify that we are free from selfishness or vanity: it is the mark of
a cold and narrow heart, shut up in itself, and disqualified for any
service the very essence of which is love. The thanklessness or
indifference of others is not a reason why we should cease to serve
them; yet it is apt to make the attempt at service heartless; and if
you would encourage any who have ever helped you in your spiritual
life, do not forget them, but esteem them very highly in love for
their works' sake.
Public-domain text, read in full here on John Shaqi.
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