The Expositor's Bible: The Epistles to the ThessaloniansDenney, James
Religion
The Expositor's Bible: The Epistles to the Thessalonians
Denney, James
Bible. Thessalonians -- Criticism, interpretation, etc.
"But concerning the times and the seasons, brethren, ye have no need
that aught be written unto you. For yourselves know perfectly that
the day of the Lord so cometh as a thief in the night. When they are
saying, Peace and safety, then sudden destruction cometh upon them,
as travail upon a woman with child; and they shall in no wise escape.
But ye, brethren, are not in darkness, that that day should overtake
you as a thief: for ye are all sons of light, and sons of the day: we
are not of the night, nor of darkness; so then let us not sleep, as
do the rest, but let us watch and be sober. For they that sleep sleep
in the night; and they that be drunken are drunken in the night. But
let us, since we are of the day, be sober, putting on the breastplate
of faith and love; and for a helmet, the hope of salvation. For God
appointed us not unto wrath, but unto the obtaining of salvation
through our Lord Jesus Christ, who died for us, that, whether we wake
or sleep, we should live together with Him. Wherefore exhort one
another, and build each other up, even as also ye do."--1 THESS. v.
1-11 (R.V.).
The last verses of the fourth chapter perfect that which is lacking,
on one side, in the faith of the Thessalonians. The Apostle addresses
himself to the ignorance of his readers: he instructs them more fully
on the circumstances of Christ's second coming; and he bids them
comfort one another with the sure hope that they and their departed
friends shall meet, never to part, in the kingdom of the Saviour. In
the passage before us he perfects what is lacking to their faith on
another side. He addresses himself, not to their ignorance, but to
their knowledge; and he instructs them how to improve, instead of
abusing, both what they knew and what they were ignorant of, in regard
to the last Advent. It had led, in some, to curious inquiries; in
others, to a moral restlessness which could not bind itself patiently
to duty; yet its true fruit, the Apostle tells them, ought to be hope,
watchfulness, and sobriety.
Public-domain text, read in full here on John Shaqi.
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