The Expositor's Bible: The First Book of KingsFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The First Book of Kings
Farrar, F. W. (Frederic William)
Bible. Kings, 1st -- Commentaries
1. But such was not the aspect presented by the kingdom of Judah to
contemporary observers. On the contrary, Judah seemed to be a paltry
and accidental fragment--one tribe, dissevered from the magnificent
unity of Israel. Nothing redeemed it from impotence and obliteration
but the splendid possessions of Jerusalem and the Temple, which
guaranteed the often threatened perpetuity of the House of David.
The future seemed to be wholly with Israel when men compared the
relative size and population of the disunited tribes. Judah comprised
little more than the environs of Jerusalem. Except Jerusalem, Mizpeh,
Gibeon, and Hebron, it had no famous shrines and centres of national
traditions. It could not even claim the southern town of Beersheba as
a secure possession.[456] The tribe of Simeon had melted away into a
shadow, if not into non-existence, amid the surrounding populations,
and its territory was under the kings of Judah; but they did not even
possess the whole of Benjamin, and if that little tribe was nominally
reckoned with them, it was only because part of their capital city
was in Benjamite territory, to which belonged the valley of Hinnom.
To Israel, on the other hand, pertained all the old local sanctuaries
and scenes of great events. On the east of Jordan they held Mahanaim;
on the west Jericho, near as it was to Jerusalem, and Bethel with its
sacred stone of Jacob, and Gilgal with its memorial of the conquest,
and Shechem the national place of assembly, and Accho and Joppa on
the sea shore. Israel, too, inherited all the predominance over Moab
and Ammon, and the Philistines, which had been secured by conquest in
the reign of David.[457]
2. Then, again, the greatest heroes of tradition had been sons of
the northern tribes. The fame of Joshua was theirs, of Deborah and
Barak, of fierce Jephthah, of kingly Gideon, and of bold Abimelech.
Holy Samuel, the leader of the prophets, and heroic Saul, the first
of the kings, had been of their kith and kin. Judah could only claim
the bright personality of David, and the already tarnished glories of
Solomon, which men did not yet see through the mirage of legend but
in the prosaic light of every day.
3. Again, the Northern Kingdom was unhampered by the bad example and
erroneous development of the preceding royalty. Jeroboam had not
stained his career with crimes like David; nor had he sunk, as Solomon
had done, into polygamy and idolatry. It seemed unlikely that he, with
so fatal an example before his eyes, could be tempted into oppressive
tyranny, futile commerce, or luxurious ostentation. He could found a
new dynasty, free from the trammels of a bad commencement, and as fully
built on Divine command as that of the House of Jesse.
Public-domain text, read in full here on John Shaqi.
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