The Expositor's Bible: The First Book of KingsFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The First Book of Kings
Farrar, F. W. (Frederic William)
Bible. Kings, 1st -- Commentaries
He never dreamed either of apostatising from Jehovah, or of
establishing the worship of idols. He broke the Second Commandment
under pretence of helping the people to keep the first. The images
which he set up were not meant to be _substitutes_ for the one God,
the God of their fathers, the God who had brought them from the
land of Egypt; they were regarded as figures of Jehovah under the
well understood and universally adopted emblem of a young bull, the
symbol of fertility and strength.[474] Some have fancied that he
was influenced by his Egyptian reminiscences, and perhaps by Ano,
his traditional Egyptian bride. That is an obvious error. In Egypt
_living_ bulls were worshipped under the names of Apis and Mnevis,
not idol-figures. Egyptian gods would have been strange reminders of
Him who delivered His people from Egyptian tyranny. It would have
been insensate, by quoting the very words of Aaron, to recall to the
minds of the people the disasters which had followed the worship
of the golden calf in the wilderness.[475] Beyond all question,
Jeroboam neither did nor would have dreamed of bidding his whole
people to abandon their faith and worship Egyptian idols, which never
found any favour among the Israelites. He only encouraged them to
worship Jehovah under the form of the cherubim.[476] Whatever may
have been the aspect of the cherubim in the Oracle of the Temple,
cherubic emblems appeared profusely amid its ornamentation, and the
most conspicuous object in its courts was the molten sea, supported
on the backs of twelve bulls. It is true that later prophets and
poets, like Hosea and the Psalmist, spoke in scorn of his images
as mere "calves," and spoke of him as likening his Maker to "an ox
that eateth hay."[477] They even came in due time to regard them as
figures of Baal and Astarte,[478] but this view is falsified by the
entire annals of the Northern Kingdom from its commencement to its
close. Jeroboam was, and always regarded himself as, a worshipper of
Jehovah. He named his son and destined successor Abijah ("Jehovah is
my Father"). Rehoboam himself was a far worse offender than he was,
so far as the sanction of idolatry was concerned.
Public-domain text, read in full here on John Shaqi.
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