The Expositor's Bible: The First Book of KingsFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The First Book of Kings
Farrar, F. W. (Frederic William)
Bible. Kings, 1st -- Commentaries
[471] For the sanctity of Bethel, "House of God," where God had twice
appeared to Jacob, see Gen. xxviii. 11-19, xxxv. 9-15. The Ark had
once rested there under Phinehas (Judg. xx. 26-28), and it had been
the home of Samuel (1 Sam. vii. 16). Dan, too, was "a holy city"
(Judg. xviii. 30, 31; Tobit i. 5, 6). In 1 Kings xii. 30 ("the people
went to worship before the one, even unto Dan") some words may have
dropped out. Klostermann adds, "and neglected Bethel"; but is that
the fact? The LXX. adds, καὶ εἲασαν τὸν ἇκον Κυρίου. On the other
hand, the clause has been taken to imply the opposite--_i.e._, that
even as far as Dan some were found who went in preference to Bethel,
"the king's chapel" (Amos vii. 13). In 1 Kings xii. 28 the fairer
rendering would be, "These are thy _God_," not "gods."
[472] Lev. xxiii. 39. There is no hint about the other two annual
feasts of Passover and Pentecost. Josephus implies that Jeroboam's
feast was in the _seventh_ month, as in Judah (_Antt._, VIII. viii. 5).
[473] 2 Sam. iv. 7.
[474] Conceivably there may have been a reference to the heraldic
sign of Ephraim (Deut. xxxiii. 17), as Klostermann supposes.
[475] Exod. xx. 23, xxxii. 4, 8. See Professor Paul Cassel, _König
Jeroboam_, p. 6. The identity of Jeroboam's words with Exod. xxxii. 4
may be due to the narrator.
[476] It has been considered probable that he found an additional
sanction for these material symbols in an ancient existing image at
Gilgal, to which there may be obscure allusion in the Prophet Hosea
(iv. 15, ix. 15).
[477] See 2 Chron. xi. 15, where the chronicler in his flaming hatred
calls them devils (_i.e._, "satyrs," _Feldtäufel_, Isa. xiii. 21;
comp. Hosea viii. 5, xiii. 2). They were probably two young bulls of
brass overlaid with gold (see Psalm cvi. 19; Isa. xl. 19).
[478] Tobit i. 5.
[479] Ἡ δάμαλις Βάαλ. If this be the right reading, not δύναμις,
the feminine implies special scorn, either implying ἡ αἰσχύνη
(_Bosheth_), or pointing, as Baudissin thinks, to an androgynous
deity. Grätz thinks that "Bethel" may be the true reading.
[480] Josh. xxiv. 1; 1 Sam. x. 19; 2 Sam. v. 1-3; 1 Kings viii. 1-5, 62.
[481] Vilmar.
CHAPTER XXVII.
_JEROBOAM, AND THE MAN OF GOD._
1 KINGS xiii. 1-34.
"Beloved, believe not every spirit, but try the spirits whether
they are of God."--1 JOHN iv. 1.
"Οὐ γὰρ ἔδει τὸν τῆς θείας ἀκηκοότα φωνῆς ἀνθρωπίνῃ πιστέυσαι
τἀνάντια λεγούσῃ."--THEODORET.
Public-domain text, read in full here on John Shaqi.
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