The Expositor's Bible: The First Book of KingsFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The First Book of Kings
Farrar, F. W. (Frederic William)
Bible. Kings, 1st -- Commentaries
If we had read two accounts so different, and presenting such
insuperable difficulties to the harmonist, in secular historians,
we should have made no attempt to reconcile them, but merely have
endeavoured to find which record was the more trustworthy. If
the pious Levitical king of 2 Chron. xiii. be a true picture of
the idolater of 1 Kings xv. 3, it is clear that the accounts are
difficult to reconcile, unless we resort to incessant and arbitrary
hypotheses. But the earlier authority is clearly to be preferred when
the two obviously conflict with each other. As it is we can only
say that the kings of whom the chronicler approves are, as it were,
clericalised, and seen "through a cloud of incense," all their faults
being omitted. The edifying speech of Abijah, and his boast about
purity of worship, sounds most strange on the lips of a king who--if
he "walked in all the sins of his father"--suffered his people to be
guilty of a worship grossly idolatrous, including the toleration of
_Bamoth_, _Chammanim_, and _Asherim_ on every high hill and under
every green tree; and of all the abominations of the neighbouring
idolaters,[542]--a state of things infinitely worse than the symbolic
Jehovah-worship which Jeroboam had set up. Yet such was the strange
syncretism of religion in Jerusalem, of which Solomon had set the
fatal example, that (as we learn quite incidentally) Abijah seems to
have dedicated certain vessels--part of his warlike spoils--to the
service of the Temple.[543] They were perhaps intended to supply the
gaps left by the plundering raid of Shishak.
After this brief and perplexing, but apparently eventful reign,
Abijah was succeeded by his son Asa, whose long reign of forty-one
years was contemporary with the reigns of no less than seven kings of
Israel--Nadab, Baasha, Elah, Zimri, Omri, Tibni, and Ahab.
We are told that--aided perhaps by such prophets as Hanani and
Azariah, son of Oded[544] (or Iddo)--"he did that which was right
in the sight of the Lord." Of this he gave an early, decisive, and
courageous proof.
Public-domain text, read in full here on John Shaqi.
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