The Expositor's Bible: The First Book of KingsFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The First Book of Kings
Farrar, F. W. (Frederic William)
Bible. Kings, 1st -- Commentaries
[519] The _Chammanim_ were, according to some, pillars to
Baal-Hammon. For the _Asherim_, see Deut. xvi. 21; 2 Kings xxi. 3.
They were wooden pillars to Asherah, and were called _Asherim_ just
as statues of the Virgin are called "Virgins." _Asheroth_ seem to
be various forms of the Nature-goddess herself (2 Chron. xxxiii.
3). Asherah = Ὀρθία. Like the other kings of Judah, Rehoboam had an
exaggerated harem, and provided for the young princes by settling
them in separate cities as governors.
[520] Jerome compares them to the horrible _Galli_ of the Syrian
goddess. LXX., τετελεσμένοι ("initiated"); Aquila, ἐνηλλαγμένοι
("changed"); Theodotion, κεχωρισμένοι ("set apart"); Symmachus,
ἑταιρίδες. They were also called "dogs" (comp. Deut. xxiii. 18).
[521] According to the chronicler Rehoboam's defection only began in
the fourth year of his reign.
[522] He was the first king of the twenty-second dynasty of Bubastis
or Pibeseth, and succeeded about B.C. 988 in the fourteenth year of
Solomon. The Egyptians (Manetho) called him Shesonk (Sesonsochosis)
Sasychis, Herod., ii. 136; LXX., Σουσακίμ; Vulg., _Sesac_.
[523] He was of alien, perhaps of Assyrian, race. His family had
settled at Bubastis, and his grandfather had married the daughter of
the Pharaoh. His son Osorkhon also married the Princess Keramat, a
daughter of the last Tanite king. Imitating the example of Hir-hor,
he combined many offices, and then quietly seized the crown.
[524] Brugsch, _Geogr. Inschriften altägyptischer Denkmäler_, ii.
58; Lepsius, _Denkmäler_, iii. 252; _Story of the Nations: Egypt_,
pp. 228-307; Stade, i. 354 (who reproduces the sculptures). They
are carved on the wall of a Temple of Amon on the southern side of
a smaller temple (built by Rameses III.). Shishak is smiting with
his club a number of captive Jews, whom he grasps by the hair. The
names of the towns and districts are paraded in two long rows, each
name being enclosed in a shield. Amon is delivering them all to his
beloved son "Shashonq." These smitten people are described as "the
_Am_ of a distant land, and the Fenekh" (Phœnicians).
[525] _Lit._, "Judah-king." Brugsch thinks it is the name of a town.
It cannot mean, as Champollion thought, "King of Judah."
[526] See Shishak in _Bibl. Dict._ It is extremely difficult to
believe that these cities were taken by the Egyptian army in order to
help Jeroboam.
[527] Josephus says that Shishak did all this ἀμαχητὶ (_Antt._, VIII.
x. 2, 3), but he confuses Shishak with Sesostris (Herod., ii. 102,
106).
[528] 1 Kings x. 17.
[529] LXX., 2 Sam. viii. 7; 1 Kings x. 17. A timely humiliation saved
Rehoboam from extinction, but he practically became a vassal of Egypt
(2 Chron. xii. 5).
[530] תָּא (Ezek. xl. 7).
[531] Ratzim; comp. "_Celeres_," Liv., i. 14. We hear no more of
Cherethites and Pelethites. The later kings could not afford to keep
up these mercenaries.
[532] _Jewish Church_, ii. 385.
[533] Renan.
[534] 2 Chron. xii. 16; comp. Abiel (1 Sam. ix. 1).
Public-domain text, read in full here on John Shaqi.
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