The Expositor's Bible: The First Book of KingsFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The First Book of Kings
Farrar, F. W. (Frederic William)
Bible. Kings, 1st -- Commentaries
Omri was succeeded by his son Ahab, whose eventful reign of upwards
of twenty years[589] occupies so large a space even in these
fragmentary records. His name means "brother-father," and has
probably some sacred reference. He is stigmatised by the historians
as a king more wicked than his father, though Omri had "done worse
than all who were before him.". That he was a brave warrior, and
showed some great qualities during a long and on the whole prosperous
career; that he built cities, and added to Israel yet another
royal residence; that he advanced the wealth and prosperity of his
subjects; that he was highly successful in some of his wars against
Syria, and died in battle against those dangerous enemies of his
country; that he maintained unbroken, and strengthened by yet closer
affinity, the recent alliance with the Southern Kingdom,--all this
goes for nothing with the prophetic annalists. They have no word of
eulogy for the king who added Baal-worship to the sin of Jeroboam.
The prominence of Ahab in their record is only due to the fact that
he came into dreadful collision with the prophetic order, and with
Elijah, the greatest prophet who had yet arisen. The glory and
the sins of the warrior-king interested the young prophets of the
schools solely because they were interwoven with the grand and sombre
traditions of their mightiest reformer.
The historian traces all his ignominy and ruin to a disastrous
alliance. The kings of Judah had followed the bad example of David
and had been polygamists. Up to this time the kings of Israel seem to
have been contented with a single wife. The wealth and power of Ahab
led him to adopt the costly luxury of a harem, and he had seventy
sons.[590] This, however, would have been regarded in those days as
a venial offence, or as no offence at all; but just as the growing
power of Solomon had been enhanced by marriage with a princess of
Egypt, so Ahab was now of sufficient importance to wed a daughter
of the King of Tyre. "As though it had been a light thing for him
to walk in the sins of Jeroboam the son of Nebat, he took to wife
Jezebel, the daughter of Ethbaal, King of the Zidonians."
Public-domain text, read in full here on John Shaqi.
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