The Expositor's Bible: The First Book of KingsFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The First Book of Kings
Farrar, F. W. (Frederic William)
Bible. Kings, 1st -- Commentaries
Yet, however guilty may have been the uxorious apostasies of Ahab,
he can hardly be held to be responsible for the marriage itself. The
dates and ages recorded for us show decisively that the alliance
must have been negotiated by Omri, for it took place in his reign
and when Ahab was too young to have much voice in the administration
of the kingdom. He is only responsible for abdicating his proper
authority over Jezebel, and for permitting her a free hand in the
corruption of worship, while he gave himself up to his schemes of
worldly aggrandisement. Absorbed in the strengthening of his cities
and the embellishment of his ivory palaces, he became neglectful of
the worship of Jehovah, and careless of the more solemn and sacred
duties of a theocratic king.
The temple to Baal at Samaria was built; the hateful Asherah in
front of it offended the eyes of all whose hearts abhorred an impure
idolatry. Its priests and the priests of Astarte were the favourites
of the court. Eight hundred and fifty of them fed in splendour at
Jezebel's table, and the pomp of their sensuous cult threw wholly
into the shade the worship of the God of Israel. Hitherto there had
been no protest against, no interference with the course of evil. It
had been suffered to reach its meridian unchecked, and it seemed only
a question of time that the service of Jehovah would yield to that of
Baal, to whose favour the queen probably believed that her priestly
father had owed his throne. There are indications that Jezebel had
gone further still, and that Ahab, however much he may secretly have
disapproved, had not interfered to prevent her. For although we do
not know the exact period at which Jezebel began to exercise violence
against the worshippers of Jehovah, it is certain that she did so.
This crime took place before the great famine which was appointed
for its punishment, and which roused from cowardly torpor the supine
conscience of the king and of the nation. Jezebel stands out on
the page of sacred history as the first supporter of _religious
persecution_. We learn from incidental notices that, not content with
insulting the religion of the nation by the burdensome magnificence
of her idolatrous establishments, she made an attempt to crush
Jehovah-worship altogether. Such fanaticism is a frequent concomitant
of guilt. She is the authentic authoress of priestly inquisitions.
Public-domain text, read in full here on John Shaqi.
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