The Expositor's Bible: The First Book of KingsFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The First Book of Kings
Farrar, F. W. (Frederic William)
Bible. Kings, 1st -- Commentaries
Somewhere--perhaps at Samaria, perhaps in the lovely summer palace at
Jezreel--he suddenly strode into the presence of Ahab. Coming to him
as the messenger of the King of kings he does not deign to approach
him with the genuflexions and sounding titles which Nathan used to
the aged David. With scanted courtesy to one whom he does not respect
or dread--knowing that he is in God's hands, and has no time to waste
over courtly periphrases or personal fears--he comes before Ahab
unknown, unintroduced. What manner of man was it by whom the king
in his crown and Tyrian purple was thus rudely confronted? He was,
tradition tells us, a man of short stature, of rugged countenance.
He was "a lord of hair"--the thick black locks of the Nazarite (for
such he probably was) streamed over his shoulders like a lion's mane,
giving him a fierce and unkempt aspect. They that wear soft clothing
are in king's houses, and doubtless under a queen who, even in old
age, painted her face and tired her head, and was given to Sidonian
luxuries, Ahab was accustomed to see men about him in bright apparel.
But Elijah had not stooped to alter his ordinary dress, which was the
dress of the desert by which he was always known. His brown limbs,
otherwise bare, were covered with a heavy mantle, the skin of a camel
or a sheep worn with the rough wool outside, and tightened round his
loins by a leathern girdle. So unusual was his aspect in the cities
east of Jordan, accustomed since the days of Solomon to all the
refinements of Egyptian and Phœnician culture, that it impressed and
haunted the imagination of his own and of subsequent ages. The dress
of Elijah became so normally the dress of prophets who would fain
have assumed his authority without one spark of his inspiration, that
the later Zechariah has to warn his people against sham prophets who
appeared with hairy garments, and who wounded their own hands for no
other purpose than to deceive.[610] The robe of skin, after the long
interspace of centuries, was still the natural garb of "the glorious
eremite," who in his spirit and power made straight in the deserts a
highway for our God.
Public-domain text, read in full here on John Shaqi.
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