The message enhanced the vizier's alarm. Why had not Elijah showed himself at once to Ahab? Did some terrible vindictive purpose lurk behind his message? Did Elijah confuse the aims and deeds of the minister with those of the king? Why did he despatch him on an errand which might move Ahab to kill him? Was not Elijah aware, he asks, with Eastern hyperbole, that Ahab had sent "to every nation and kingdom" to ask if Elijah was there, and when told that he was not there he made them confirm the statement by an oath?[633] What would come of such a message if Obadiah conveyed it? No sooner would it be delivered than the wind of the Lord would sweep Elijah away into some new and unknown solitude,[634] and Ahab, thinking that he had only been befooled, would in his angry disappointment, put Obadiah to death. Had he deserved such a fate? Had not Elijah heard of his reverence for Jehovah from his youth, and of his saving the hundred prophets at the peril of his life? Why then send him on so dangerous a mission? To these agitated appeals Elijah answered by his customary oath, "As Jehovah of hosts liveth, before whom I stand,[635] I will show myself unto him to-day." Then Obadiah went and told Ahab, and Ahab with impetuous haste hastened to meet Elijah, knowing that on him depended the fate of his kingdom. Yet when they met he could not check the burst of anger which sprang to his lips. "Is it thou, thou troubler of Israel?" he fiercely exclaimed.[636] Elijah was not the man to quail before the _vultus instantis tyranni_. "I have not troubled Israel," was the undaunted answer, "but thou and thy father's house." The cause of the drought was not the menace of Elijah, but the apostasy to Baalim. It was time that the fatal controversy should be decided. There must be an appeal to the people. Elijah was in a position to dictate, and he did dictate. "Let all Israel," he said, "be summoned to Mount Carmel;" and there he would singly meet in their presence the four hundred and fifty prophets of Baal, and the four hundred prophets of the Asherah, all of whom ate at Jezebel's table.[637] Then and there a great challenge should take place, and the question should be settled for ever, whether Baal or Jehovah was to be the national god of Israel. What challenge could be fairer, seeing that Baal was the Sun-god, the god of fire? FOOTNOTES: [632] Amos ix. 3: "And though they hide themselves in the top of Carmel, I will search and take them out thence." The phrase shows the security and seclusion of these caves and thickets, the haunt once of lions and bears, and still of leopards and hyænas. [633] The LXX. adds that he inflicted vengeance because Elijah was not found: "Καὶ ἐνέπρησε τὴν βασιλείαν καὶ τὰς χωρὰς αὐτῆς ὅτι οὐχ εὔρηκέ σε" (1 Kings xviii. 10).