The Expositor's Bible: The First Book of KingsFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The First Book of Kings
Farrar, F. W. (Frederic William)
Bible. Kings, 1st -- Commentaries
rose into heroism when he exclaimed, "_Que mon nom soit flétri,
pourvu que la France soit libre_"; and Whitefield, when he cried,
"Perish George Whitefield, so God's work be done"; and the Duke of
Wellington when--remonstrated with for joining in the last charge at
Waterloo, with the shot whistling round his head--he said, "Never
mind; the victory is won, and now my life is of no consequence." In
great souls the thought of others, completely dominating the base
man's concentration in self, may create a despondency which makes
them ready to give up their life, not because it is a burden to
themselves, but because it seems to them as if their work was over,
and it was beyond their power to do more for others.
Tender natures as well as strong natures are liable to this inrush of
hopelessness; and if it sometimes kills them by its violence, this is
only a part of God's training of them into perfection.
"So unaffected, so composed a mind,
So firm, yet soft, so strong, yet so refined,
Heaven, as its purest gold, by tortures tried:--
The saint sustained it, but the woman died."![672]
The cherubim of the sanctuary had to be made of the gold of Uphaz,
the finest and purest gold. It was only the purest gold which could
be tortured by workmanship into forms of exquisite beauty. The
mind of Jeremiah was as unlike that of Elijah's as can possibly
be conceived. He was a man of shrinking and delicate temperament,
and his life is the most pathetic tragedy among the biographies of
Scripture. The mind of Elijah, like those of Dante or Luther or
Milton, was all ardour and battle brunt; the mind of Jeremiah, like
that of Melancthon, was timid as that of a gentle boy. A man like
Dante or Milton, when he stands alone, hated by princes and priests
and people, retorts scorn for scorn, and refuses to change his voice
to hoarse or mute. Yet even Dante died of a broken heart, and in
Milton's mighty autobiographical wail of Samson Agonistes, amid all
its trumpet-blast of stern defiance, we read the sad notes:--
"Nor am I in the list of them that hope;
Hopeless all my evils, all remediless;
This one prayer yet remains, might I be heard,
No long petition, speedy death,
The close of all my miseries, and the balm."
Public-domain text, read in full here on John Shaqi.
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