The Expositor's Bible: The First Book of KingsFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The First Book of Kings
Farrar, F. W. (Frederic William)
Bible. Kings, 1st -- Commentaries
The elevation of Zadok to the high priesthood vacated by the disgrace
of Abiathar restored the priestly succession to the elder line of the
House of Aaron. Aaron had been the father of four sons: Nadab, Abihu,
Eleazar, and Ithamar. The two eldest had perished childless in the
wilderness, apparently for the profanation of serving the tabernacle
while in a state of intoxication and offering "strange fire" upon
the altar.[144] The son of Eleazar was the fierce priestly avenger
Phinehas. The order of succession was as follows:--
AARON.
|
+---------+------+
| |
Eleazar. Ithamar.
Phinehas. (gap.)
Abishua. Eli.
Bukki. Phinehas.
Uzzi. Ahitub.
Zerahiah. Ahiah (1 Sam. xiv. 3).
Meraioth. Ahimelech.
Amariah. Abiathar (1 Sam. xxii. 20).
Ahitub.
Zadok.[145]
The question naturally arises how the line of succession came to be
disturbed, since to Eleazar, and his seed after him, had been promised
"the covenant of an everlasting priesthood."[146] As the elder line
continued unbroken, how was it that, for five generations at least,
from Eli to Abiathar, we find the _younger_ line of Ithamar in secure
and lineal possession of the high priesthood? The answer belongs to the
many strange reserves of Jewish history. It is clear from the silence
of the Book of Chronicles that the intrusion, however caused, was an
unpleasant recollection. Jewish tradition has perhaps revealed the
secret, and a very curious one it is. We are told that Phinehas was
high priest when Jephthah made his rash vow, and that his was the hand
which carried out the human sacrifice of Jephthah's daughter. But the
inborn feelings of humanity in the hearts of the people were stronger
than the terrors of superstition, and arising in indignation against
the high priest who could thus imbrue his hands in an innocent maiden's
blood, they drove him from his office and appointed a son of Ithamar
in his place. The story then offers a curious analogy to that told of
the Homeric hero Idomeneus, King of Crete. Caught in a terrible storm
on his return from Troy, he too vowed that if his life were saved he
would offer up in sacrifice the first living thing that met him. His
eldest son came forth with gladness to meet him. Idomeneus fulfilled
his vow, but the Cretans rose in revolt against the ruthless father,
and a civil war ensued, in which a hundred cities were destroyed and
the king was driven into exile. The Jewish tradition is one which could
hardly have been invented. It is certain that Jephthah's daughter _was_
offered up in sacrifice, in accordance with his rash vow. This could
hardly have been done by any but a priest, and the ferocious zeal of
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